Law -- England; Poor -- England; Poor laws -- England; Working class -- England
And to begin with the Old Testament. Let us remember with gratitude the
remarkable action of Elisha in the matter. Elisha went the length of
performing a miracle to pay the bailiffs out. There are many poor widows
in the mean streets of our own cities looking down the road for the Elisha
of to-day who cometh not. Miracles do not happen nowadays; people don't do
such things. Still it is interesting to know that there was imprisonment
for debt in Elisha's day, just as there is now--for the poor and only for
the poor--and it is encouraging to know what Elisha thought about it.
What happened was this:--
The County Court bailiffs of the County Court of Israel, holden at
Samaria, went with a body-warrant to seize the two sons of a poor widow on
behalf of a creditor of her late husband, just as they might do to-day.
Fortunately, the deceased had been a servant that did fear the Lord, and
Elisha, hearing of the trouble, went down to the house, and in that
simple, kindly way that the dear old prophets had of putting little
troubles straight for members of their congregations and also no doubt to
show the contempt he had for the proceedings of the County Court of
Samaria, sent the widow out to borrow empty vessels of her neighbours.
These he miraculously filled with oil of the best, and the only pity of it
was that there were no more vessels to fill, for Elisha was in form that
morning, and was sorry to stop. When it was over he said to the widow: "Go
sell the oil and pay thy debt and live thou and thy children of the rest."
I am very fond of that story. I like to believe it really happened. I wish
it could happen to-day, for there are many poor women in much the same
straits as that poor widow. I have never heard the text referred to in
churches and chapels, and I am not surprised. A minister who preached
about it would have to explain that he could not do miracles of that kind
himself, and if he were to do the next best thing and preach about the
iniquity of imprisonment for debt straight from the shoulder--as I am sure
Elisha would have done--the respectable credit draper, the pious grocer,
and all the noble army of tally-men would get up in their pews and walk
out of his church or chapel in disgust.
The days of miracles are past, but if it was worth while for a holy man
like Elisha to show what he thought about imprisonment for debt, by means
of a miracle, surely, after all these ages, we might have improved that
particular piece of barbarism off the face of the earth.
But no. The poor are worse off now than they were then. The bailiffs come
for their bodies on behalf of their creditors still. And they look down
the road in vain. There is no Elisha.
Public-domain text, read in full here on John Shaqi.
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