The only woman before 1603 in Aubrey's _Lives_, besides the Countess of Pembroke, was Elizabeth Danvers. His notes on her are: "A great politician; great witt and spirit, but revengefull. Knew how to manage her estate as well as any man; understood jewells as well as any jeweller." He calls her "an Italian," probably because she understood that language, and he says "she had prodigious parts for a woman." Her learning was certainly unusual, for "she had Chaucer at her fingers' ends." The only date given for her is 1568, the year in which her son, Sir Charles Danvers, was born.[49] To show that Scotland was not unrepresented, mention may be made of Elizabeth Melville, supposed to be identical with Elizabeth Colville, Lady Colville of Culross. In 1599 Alexander Hume dedicated to her his _Hymns_, or _Sacred Songs_, and he says of her: "I know ye delite in poesie yourselfe; and as I vnfainedly confes, excelles any of your sexe in that art, that ever I heard within this nation. I have seene your compositions so copious, so pregnant, so spirituall, that I doubt not but it is the gift of God in you."[50] The one poem by which she is known, _Ane Godlie Dreame compylit in Scottish Meter by M. M. (Mistress Melville) Gentlewoman in Culross, at the request of her freindes_, was published in 1603. It appeared again in a volume of _Various Poetry_ in 1644, and in David Laing's _Early Metrical Tales_ in 1826. Dyce gives a few stanzas in his _Specimens_. The poem is a Bunyan-like narrative in which the horrors of hell are painted with a vigorous brush. In fact hell is made so distinct that even the mitigating and finally saving presence of Christ as guide can hardly soften the pictures of "puir damnit saullis ... frying wonder fast in flaming fire."[51]