Poor -- New York (State) -- New York; Social settlements
Just before our last national election a number of men employed in skilled
labor in one of our city departments were laid off. To some of those men
this loss of work meant suffering for their families; to others it meant
debt and dependence. It was startling the spirit in which this loss of work
and wages were accepted by these men. The district leader, elected by the
people to make the laws at Albany, in order "to hold his district in line"
for this election, had to provide forty-eight voters with places. He
demanded from the department forty-eight places; the work was in his
district. No one questioned his right to make this demand; these places
represented his political capital. In no way could his demands be met
except by the discharge of forty-eight men then at work who lived outside
the district. It was done. The men laid off, almost to a man, accepted it
as the fortune of the political protégé. Scarcely a word of resentment was
expressed. There were removals into this special district before the next
municipal election, and new enrollments under the leader's banner,
irrespective of the political bias of the voters. Some of the men were
sullen and felt the loss of manhood; some said, "I'll vote as I like, but I
must have work;" others believed that only under this leader's banner could
a poor man hope to get his rights--the privilege to earn his living; or, in
their language, "He is hustling for his friends."
Not only does the skilled and unskilled manual laborer find that the
approval of his district leaders is necessary to secure work under the
city, but that the affiliations and power of the district leader and his
political followers can secure him work under corporations holding public
franchises. He knows that the district leader secures privileges,
licenses, votes for franchises, directly or indirectly, with the distinct
understanding that his recommendations insure places to the men who carry
them. Under corrupt city government the man in business who does not cater
to the political powers finds his privileges curtailed; that he is made the
target for petty annoyances. Especially is this true in the downtown
districts, where in the transaction of business the rights of citizens to
the streets are ignored. Until one has lived close to it, it is almost
impossible to believe the power over the working masses the smallest cog in
the political machine exercises. It is this that makes imperative the
control of the city by men of high moral standing. No amount of unselfish
philanthropy can save a city governed by the corrupt.
Public-domain text, read in full here on John Shaqi.
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