In Valencia a servant of Count de Faura, who was born deaf and without tongue, was that way for many years, and adoring one day the miracle of Saint Vicente, was cured of his deafness, his tongue grew, and thenceforward spoke (p. 17). A woman gave birth to a piece of meat (pedazo de carne) without a human aspect. It was offered to Saint Vicente giving a mass, and at the Epistle, it already had head; at the Gospel, it had arms; and at the Consecration, it had legs, and finally a beautiful child was evolved. The same happened with another woman of Toledo (p. 34). In Lisbon there lived a woman well-known for being quite ugly and was the object of ridicule on the part of all who saw her. She went to San Vicente and one morning she became very fortunate and beautiful, from which the women of Lisbon became so devout to San Vicente that those in Valencia did not excel them (p. 27). A merchant left once for a fair and meanwhile the wife committed an indiscretion (una fragilidad) for which she remained * * *. She came and appeared repentant to San Vicente and the same went to the road whereon the husband returned with some horses, and startled them by means of a cloak and thus dispersed them. Then the husband lost time to gather his horses so that when he returned to his house his wife had time to flee from him, thus saving herself from the consequences of her fault. Thus with the greatest freedom an immoral and grotesque act is related in which the innocent husband is left out and takes no step to have just punishment meted, and the saint with his cloak commits a deviltry only fit for urchins of the brook. It is said that San Ramon takes such a deep interest in the misfortunes and pains of his devotees, and is so extremely compassionate "that his images perspire thru the affliction of his devotees" (p. 12). "An image of the Saint perspired so copiously at one time that a devout woman suffered and the veil with which she covered herself was stained; and some handkerchiefs wet in his perspiration relieved headaches marvelously" (p. 21). Saint Roque has the power of stopping the spread of epidemics. "His protection is what preserves us from plague and other sufferings or diseases, which, having their origin in the corruptions of the air, which should conserve our life, causes death" (p. 3). The Height of Absurdity Is it possible to invent or suppose greater absurdities than those here mentioned? Nevertheless, in order not to prolong this address, I shall only present a few of the cases which are cited in abundance in these little booklets (opusculos), distributed in great profusion among our people. What logic, what reasoning can we expect of minds nurtured with such absurdities, fed up with fakes of such puerile nature that one can hardly believe them to have been narrated by men of simple common sense?