2. I have not entered, nor, to the best of my knowledge and belief, has any person entered, into any bond, covenant, or other assurance or engagement, otherwise than as allowed by sections one and two of the Clergy Resignation Bonds Act, 1828,[64] that I should at any time resign the said rectory (or vicarage, &c.). 3. I have not by myself, nor, to my knowledge, has any person on my behalf, for any sum of money, reward, gift, profit, or advantage, or for or by means of any promise, agreement, grant, bond, covenant, or other assurance of or for any sum of money, reward, gift, profit, or benefit whatsoever, directly or indirectly procured the now existing avoidance of the said rectory (or vicarage, &c.) 4. I have not, with respect to the said presentation, been party or privy to any agreement which is invalid under section one, subsection three, of the Benefices Act, 1898.[65] (iii.) The oath of allegiance, namely-- I, A. B., do swear that I will be faithful and bear true allegiance to His Majesty King Edward the Seventh, His Heirs and Successors according to Law. So help me GOD he oath of canonical obedience, namely-- I, A. B., do swear that I will perform true and canonical obedience to the Bishop of C. and his successors in all things lawful and honest. So help me GOD.[66] Moreover, on the first Lord's Day on which he officiates in church in his benefice, or such other Lord's Day as the ordinary allows, he is to read publicly the Thirty-nine Articles, and make the declaration of assent, adding after "Articles of Religion," the words, "which I have now read before you."[67] 7. A clerk who has been admitted to a benefice by either institution, collation, or licence is thereby invested with the cure of souls of the parish, and with the right to the temporalities; and, in the case of admission by licence, nothing more is requisite to place him in full enjoyment of the benefice. But, in the case of institution or collation, the further process of induction is necessary to invest him with the actual possession of its temporalities. The bishop issues his mandate for the purpose to the archdeacon or some other person, who, in obedience thereto, goes to the church, and, placing the clerk's hand upon the key or ring of the door, inducts him into the real, actual, and corporal possession of the church, with all its rights, profits, and appurtenances.[68] 8. The following fees in connection with the admission to benefices were settled in June 1895, under the Acts 1 & 2 Vict. c. 106, and 30 & 31 Vict. c. 135:[69] Key for Column Z below. A: Collation to a benefice B: Institution to a benefice C: Licence to a perpetual curacy D: Induction to a benefice (whether of one parish, or of two or more united parishes)