Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
"Whatever God created has value." Even the animals and the insects that
seem useless and noxious at first sight have a vocation to fulfil. The
snail trailing a moist streak after it as it crawls, and so using up
its vitality, serves as a remedy for boils. The sting of a hornet is
healed by the house-fly crushed and applied to the wound. The gnat,
feeble creature, taking in food but never secreting it, is a specific
against the poison of a viper, and this venomous reptile itself cures
eruptions, while the lizard is the antidote to the scorpion.[191] Not
only do all creatures serve man, and contribute to his comfort, but
also God "teacheth us through the beasts of the earth, and maketh us
wise through the fowls of heaven." He endowed many animals with
admirable moral qualities as a pattern for man. If the Torah had not
been revealed to us, we might have learnt regard for the decencies of
life from the cat, who covers her excrement with earth; regard for the
property of others from the ants, who never encroach upon one another's
stores; and regard for decorous conduct from the cock, who, when he
desires to unite with the hen, promises to buy her a cloak long enough
to reach to the ground, and when the hen reminds him of his promise, he
shakes his comb and says, "May I be deprived of my comb, if I do not
buy it when I have the means." The grasshopper also has a lesson to
teach to man. All the summer through it sings, until its belly bursts,
and death claims it. Though it knows the fate that awaits it, yet it
sings on. So man should do his duty toward God, no matter what the
consequences. The stork should be taken as a model in two respects. He
guards the purity of his family life zealously, and toward his fellows
he is compassionate and merciful. Even the frog can be the teacher of
man. By the side of the water there lives a species of animals which
subsist off aquatic creatures alone. When the frog notices that one of
them is hungry, he goes to it of his own accord, and offers himself as
food, thus fulfilling the injunction, "If thine enemy be hungry, give
him bread to eat; and if he be thirsty, give him water to drink."[192]
The whole of creation was called into existence by God unto His
glory,[193] and each creature has its own hymn of praise wherewith to
extol the Creator. Heaven and earth, Paradise and hell, desert and
field, rivers and seas—all have their own way of paying homage to God.
The hymn of the earth is, "From the uttermost part of the earth have we
heard songs, glory to the Righteous." The sea exclaims, "Above the
voices of many waters, the mighty breakers of the sea, the Lord on high
is mighty."
Public-domain text, read in full here on John Shaqi.
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