Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The merchantmen had come upon Joseph naked in the pit, for his brethren
had stripped him of all his clothes. That he might not appear before
men in an unseemly condition, God sent Gabriel down to him, and the
angel enlarged the amulet banging from Joseph's neck until it was a
garment that covered him entirely. Joseph's brethren were looking after
him as he departed with the Midianites, and when they saw him with
clothes upon him, they cried after them, "Give us his raiment! We sold
him naked, without clothes." His owners refused to yield to their
demand, but they agreed to reimburse the brethren with four pairs of
shoes, and Joseph kept his garment, the same in which he was arrayed
when he arrived in Egypt and was sold to Potiphar, the same in which he
was locked up in prison and appeared before Pharaoh, and the same he
wore when he was ruler over Egypt.[52]
As an atonement for the twenty pieces of silver taken by his brethren
in exchange for Joseph, God commanded that every first-born son shall
be redeemed by the priest with an equal amount, and, also, every
Israelite must pay annually to the sanctuary as much as fell to each of
the brethren as his share of the price.[53]
The brethren of Joseph bought shoes for the money, for they said: "We
will not eat it, because it is the price for the blood of our brother,
but we will tread upon him, for that he spake, he would have dominion
over us, and we will see what will become of his dreams." And for this
reason the ordinance has been commanded, that he who refuseth to raise
up a name in Israel unto his brother that hath died without having a
son, shall have his shoe loosed from off his foot, and his face shall
be spat upon. Joseph's brethren refused to do aught to preserve his
life, and therefore the Lord loosed their shoes from off their feet,
for, when they went down to Egypt, the slaves of Joseph took their
shoes off their feet as they entered the gates, and they prostrated
themselves before Joseph as before a Pharaoh, and, as they lay
prostrate, they were spat upon, and put to shame before the
Egyptians.[54]
Public-domain text, read in full here on John Shaqi.
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