Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The Midianites pursued their journey to Gilead, but they soon regretted
the purchase they had made. They feared that Joseph had been stolen in
the land of the Hebrews, though sold to them as a slave, and if his
kinsmen should find him with them, death would be inflicted upon them
for the abduction of a free man. The high-handed manner of the sons of
Jacob confirmed their suspicion, that they might be capable of man
theft. Their wicked deed would explain, too, why they had accepted so
small a sum in exchange for Joseph. While discussing these points, they
saw, coming their way, the travelling company of Ishmaelites that had
been observed earlier by the sons of Jacob, and they determined to
dispose of Joseph to them, that they might at least not lose the price
they had paid, and might escape the danger at the same time of being
made captives for the crime of kidnapping a man. And the Ishmaelites
bought Joseph from the Midianites, and they paid the same price as his
former owners had given for him.[55]
JOSEPH'S THREE MASTERS
As a rule the only merchandise with which the Ishmaelites loaded their
camels was pitch and the skins of beasts. By a providential
dispensation they carried bags of perfumery this time, instead of their
usual ill-smelling freight, that sweet fragrance might be wafted to
Joseph on his journey to Egypt.[56] These aromatic substances were well
suited to Joseph, whose body emitted a pleasant smell, so agreeable and
pervasive that the road along which he travelled was redolent thereof,
and on his arrival in Egypt the perfume from his body spread over the
whole land, and the royal princesses, following the sweet scent to
trace its source, reached the place in which Joseph was.[57] Even after
his death the same fragrance was spread abroad by his bones, enabling
Moses to distinguish Joseph's remains from all others, and keep the
oath of the children of Israel, to inter them in the Holy Land.[58]
When Joseph learned that the Ishmaelites were carrying him to Egypt, he
began to weep bitterly at the thought of being removed so far from
Canaan and from his father. One of the Ishmaelites noticed Joseph's
weeping and crying, and thinking that he found riding uncomfortable, he
lifted him from the back of the camel, and permitted him to walk on
foot. But Joseph continued to weep and sob, crying incessantly, "O
father, father!" Another one of the caravan, tired of his lamentations,
beat him, causing only the more tears and wails, until the youth,
exhausted by his grief, was unable to move on. Now all the Ishmaelites
in the company dealt out blows to him. They treated him with relentless
cruelty, and tried to silence him by threats. God saw Joseph's
distress, and He sent darkness and terror upon the Ishmaelites, and
their hands grew rigid when they raised them to inflict a blow.
Astonished, they asked themselves why God did thus unto them upon the
road. They did not know that it was for the sake of Joseph.
Public-domain text, read in full here on John Shaqi.
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