Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Another time she came to him, and said, "If thou wilt not do my desire,
I will murder the Egyptian and wed with thee according to the law."
Whereat Joseph rent his garment, and he said, "O woman, fear the Lord,
and do not execute this evil deed, that thou mayest not bring
destruction down upon thyself, for I will proclaim thy impious purposes
to all in public."
Again, she sent him a dish prepared with magic spells, by means of
which she hoped to get him into her power. But when the eunuch set it
before him, he saw the image of a man handing him a sword together with
the dish, and, warned by the vision, he took good care not to taste of
the food. A few days later his mistress came to him, and asked him why
he had not eaten of what she had sent him. He reproached her, saying,
"How couldst thou tell me, I do not come nigh unto the idols, but only
unto the Lord? The God of my fathers hath revealed thy iniquity to me
through an angel, but that thou mayest know that the malice of the
wicked has no power over those who fear God in purity, I shall eat thy
food before thine eyes, and the God of my fathers and the angel of
Abraham will be with me." The wife of Potiphar fell upon her face at
the feet of Joseph, and amid tears she promised not to commit this sin
again.
But her unholy passion for Joseph did not depart from her, and her
distress over her unfulfilled wish made her look so ill that her
husband said to her, "Why is thy countenance fallen?" And she replied,
"I have a pain at my heart, and the groanings of my spirit oppress me."
Once when she was alone with Joseph, she rushed toward him, crying, "I
will throttle myself, or I will jump into a well or a pit, if thou wilt
not yield thyself to me." Noticing her extreme agitation, Joseph
endeavored to calm her with these words, "Remember, if thou makest away
with thyself, thy husband's concubine, Asteho, thy rival, will maltreat
thy children, and extirpate thy memory from the earth." These words,
gently spoken, had the opposite effect from that intended. They only
inflamed her passion the more by feeding her hopes. She said: "There,
seest thou, thou dost love me now! It sufficeth for me that thou takest
thought for me and for the safety of my children. I expect now that my
desire will be fulfilled." She did not know that Joseph spoke as he did
for the sake of God, and not for her sake.[110]
His mistress, or, as she was called, Zuleika, pursued him day after day
with her amorous talk and her flattery, saying: "How fair is thy
appearance, how comely thy form! Never have I seen so well-favored a
slave as thou art." Joseph would reply: "God, who formed me in my
mother's womb, hath created all men."
Zuleika: "How beautiful are thine eyes, with which thou hast charmed
all Egyptians, both men and women!"
Joseph: "Beautiful as they may be while I am alive, so ghastly they
will be to look upon in the grave."
Public-domain text, read in full here on John Shaqi.
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