Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Potiphar hastened home, and he found his wife in low spirits, and
though the cause of her dejection was chagrin at not having succeeded
in winning Joseph's love, she pretended that it was anger at the
immoral conduct of the slave. She accused him in the following words:
"O husband, mayest thou not live a day longer, if thou dost not punish
the wicked slave that hath desired to defile thy bed, that hath not
kept in mind who he was when he came to our house, to demean himself
with modesty, nor hath he been mindful of the favors he hath received
from thy bounty. He did lay a privy design to abuse thy wife, and this
at the time of observing a festival, when thou wouldst be absent."[132]
These words she spoke at the moment of conjugal intimacy with Potiphar,
when she was certain of exerting an influence upon her husband.[133]
Potiphar gave credence to her words, and he had Joseph flogged
unmercifully. While the cruel blows fell upon him, he cried to God, "O
Lord, Thou knowest that I am innocent of these things, and why should I
die to-day on account of a false accusation by the hands of these
uncircumcised, impious men?" God opened the mouth of Zuleika's child, a
babe of but eleven months, and he spoke to the men that were beating
Joseph, saying: "What is your quarrel with this man? Why do you inflict
such evil upon him? Lies my mother doth speak, and deceit is what her
mouth uttereth. This is the true tale of that which did happen," and
the child proceeded to tell all that had passed—how Zuleika had tried
first to persuade Joseph to act wickedly, and then had tried to force
him to do her will. The people listened in great amazement. But the
report finished, the child spake no word, as before.
Abashed by the speech of his own infant son, Potiphar commanded his
bailiffs to leave off from chastising Joseph, and the matter was
brought into court, where priests sat as judges. Joseph protested his
innocence, and related all that had happened according to the truth,
but Potiphar repeated the account his wife had given him. The judges
ordered the garment of Joseph to be brought which Zuleika had in her
possession, and they examined the tear therein. It turned out to be on
the front part of the mantle, and they came to the conclusion that
Zuleika had tried to hold him fast, and had been foiled in her attempt
by Joseph, against whom she was now lodging a trumped up charge. They
decided that Joseph had not incurred the death penalty, but they
condemned him to incarceration, because he was the cause of a stain
upon Zuleika's fair name."[134]
Potiphar himself was convinced of Joseph's innocence, and when he cast
him into prison, he said to him, "I know that thou art not guilty of so
vile a crime, but I must put thee in durance, lest a taint cling to my
children."[135]
JOSEPH IN PRISON
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