Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Convicted of theft beyond the peradventure of a doubt, the brethren of
Joseph had no choice but to comply with the steward's command and
return to the city. They accompanied him without delay. Each of them
loaded his ass himself, raising the burden with one hand from the
ground to the back of the beast, and then they retraced their steps
cityward,[258] and as they walked, they rapped Benjamin roughly on the
shoulder, saying, "O thou thief and son of a thief, thou hast brought
the same shame upon us that thy mother brought upon our father."
Benjamin bore the blows and the abusive words in patient silence, and
he was rewarded for his humility. For submitting to the blows upon his
shoulder, God appointed that His Shekinah should "dwell between his
shoulders," and He also called him "the beloved of the Lord."[259]
Joseph's brethren returned to the city without fear. Though it was a
great metropolis, in their eyes it appeared but as a hamlet of ten
persons, which they could wipe out with a turn of the hand.[260] They
were led into the presence of Joseph, who, contrary to his usual habit,
was not holding a session of the court in the forum on that day. He
remained at home, that his brethren might not be exposed to shame in
public. They fell to the earth before him, and thus came true his dream
of the eleven stars that made obeisance to him.[261] But even while
paying homage to Joseph, Judah was boiling inwardly with suppressed
rage, and he said to his brethren, "Verily, this man hath forced me to
come back hither only that I should destroy the city on this day."
Guarded by his valiant men on the right and on the left, Joseph
addressed his brethren, snarling, "What deed is this that ye have done,
to steal away my cup? I know well, ye took it in order to discover with
its help the whereabouts of your brother that hath disappeared."[262]
Judah was spokesman, and he replied: "What shall we say unto my lord
concerning the first money that he found in the mouth of our sacks?
What shall we speak concerning the second money that also was in our
sacks? And how shall we clear ourselves concerning the cup? We cannot
acknowledge ourselves guilty, for we know ourselves to be innocent in
all these matters. Yet we cannot avow ourselves innocent, because God
hath found out the iniquity of thy servants, like a creditor that goes
about and tries to collect a debt owing to him.[263] Two brothers take
care not to enter a house of mirth and festivity together, that they be
not exposed to the evil eye, but we all were caught together in one
place, by reason of the sin which we committed in company."
Joseph: "But if your punishment is for selling Joseph, why should this
brother of yours suffer, the youngest, he that had no part in your
crime.
Judah: "A thief and his companions are taken together."
Public-domain text, read in full here on John Shaqi.
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