Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
When Israel prepared to sound their praises to God for delivering them
from destruction in the Red Sea, God, to show His recognition of
Israel's fulfillment of the token of the Abrahamic covenant, bade the
angels who came to intone their song, wait: "Let My children sing
first," He said. This incident with the angels is like the story of the
king who, upon returning from a victorious campaign, was told that his
son and his servant were waiting with wreaths in their hands, and were
asking who should first crown him. The king said, "O ye fools, to
question if my servant should walk before my son! No, let my son come
first!"
This was the second time the angels were obliged to retire before
Israel. When Israel stood by the Red Sea, before them the rolling
waters, and behind them the hosts of Egypt, then, too, the angels
appeared, to sing their daily song of praise to the Lord, but God
called to them, "Forbear! My children are in distress, and you would
sing!"
But even after the men had completed their song, it was not yet given
to the angels to raise their voices, for after the men followed the
women of Israel, and only then came the turn of the angels. Then they
began to murmur, and said, "Is it not enough that the men have preceded
us? Shall the women come before us also?" But God replied, "As surely
as ye live, so it is." [60]
At first Israel requested their leader Moses to begin the song, but he
declined, saying, "No, ye shall begin it, for it is a greater mark of
honor to be praised by the multitude than by a single one." At once the
people sang: "We will glorify the Eternal, for He has shown us signs
and tokens. When the Egyptians passed the decree against us, and said,
'Every son that is born ye shall cast into the river,' our mothers went
into the field, and Thou didst bid a sleep to fall upon them, and they
bore us without any pain; and the angels descended from Heaven, washed
and anointed us, and robed us in many-colored silken garments, and
placed in our hands two lumps, one of butter and one of honey. When our
mothers awoke and saw us washed, anointed, and clothed in silk, then
they praised Thee, and said, 'Praise be God who has not turned His
grace and His lasting love from the seed of our father Abraham; and now
behold! they are in Thy hand, do with them as Thou wilt.' And they
departed. When the Egyptians saw us, they approached to kill us, but
Thou in Thy great mercy didst bid the earth swallow us and set us in
another place, where we were not seen by the Egyptians, and lo! in this
way didst Thou save us from their hand. When we grew up, we wandered in
troops to Egypt, where each recognized his parents and his family. All
this hast Thou done for us, therefore will we sing of Thee."
Public-domain text, read in full here on John Shaqi.
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