Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The bread which Israel had taken along out of Egypt sufficed for
thirty-one days, and when they had consumed it, the whole congregation
of the children of Israel murmured against their leader Moses. It was
not only immediate want that oppressed them, but despair of a food
supply for the future; for when they saw the vast, extensive, utterly
barren wilderness before them, their courage gave way, and they said:
"We migrated, expecting freedom, and now we are not even free from the
cares of subsistence; we are not, as out leader promised, the happiest,
but in truth the most unfortunate of men. After our leader's words had
keyed us to the highest pitch of expectation, and had filled out ears
with vain hopes, he tortures us with famine and does not provide even
the necessary food. With the name of a new settlement he has deceived
this great multitude; after he had succeeded in leading us from a
well-known to an uninhabited land, he now plans to send us to the
underworld, the last road of life. [89] 'Would to God we had died by
the hand of the Lord during the three days of darkness in the land of
Egypt when we sat by the flesh-pots, and when we did eat bread to the
full.'" In their exasperation they spoke untruths, for in reality they
had suffered from want of food in Egypt, too, as the Egyptians had not
given them enough to eat. [90]
In spite of the railings against him, Moses was not so much indignant
about their words as about the fickleness of the people. After those
many quite extraordinary experiences they had no right to expect merely
the natural and the probable, but should cheerfully have trusted him;
for, truly, in the sight of all, they had been shown the most tangible
proofs of his reliability. When, on the other hand, Moses considered
their distress, he forgave them; for he told himself that a multitude
is by nature fickle, and allows itself to be easily influenced by
impressions of the moment, which cast the past into oblivion, and
engender despair of the future. [91]
God also forgave the unworthy conduct of Israel, and instead of being
angry with them because they murmured against Him, when it should have
been their duty to pray to Him, He was ready to grant them aid, saying
to Moses, "They act according to their lights, and I will act according
to Mine; not later than to-morrow morning manna will descend from
heaven."
Public-domain text, read in full here on John Shaqi.
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