The first event to be noted in Othniel's forty years' reign (26) is his victory over Adoni-bezek. This chief did not occupy a prominent position among the Canaanitish rulers. He was not even accounted a king, nevertheless he had conquered seventy foreign kings. (27) The next event was the capture of Luz by the Israelites. The only way to gain entrance into Luz was by a cave, and the road to the cave lay through a hollow almond tree. If the secret approach to the city had not been betrayed by one of its residents, it would have been impossible for the Israelites to reach it. God rewarded the informer who put the Israelites in the way of capturing Luz. The city he founded was left unmolested both by Sennacherib and Nebuchadnezzar, and not event the Angel of Death has power over its inhabitants. They never die, unless, weary of life, they leave the city. (28) The same good fortune did not mark Othniel's reign throughout. For eight years Israel suffered oppression at the hands of Cushan, the evil-doer who in former days had threatened to destroy the patriarch Jacob, as he was now endeavoring to destroy the descendants of Jacob, for Cushan is only another name for Laban. (29) Othniel, however, was held so little answerable for the causes that had brought on the punishment of the people, that God granted him eternal life; he is one of the few who reached Paradise alive. (30) BOAZ AND RUTH The story of Ruth came to pass a hundred (31) years after Othniel's reign. Conditions in Palestine were of such a nature that if a judge said to a man, "Remove the mote from thine eye," his reply was, "Do thou remove the beam from thine own." (32) To chastise the Israelites God sent down them one of the ten seasons of famine which He had ordained, as disciplinary measures for mankind, from the creation of the world until the advent of Messiah. (33) Elimelech (34) and his sons, (35) who belonged to the aristocracy of the land, attempted neither to improve (36) the sinful generation whose transgressions had called forth the famine, nor alleviated the distress that prevailed about them. They left Palestine, and thus withdrew themselves from the needy who had counted upon their help. They turned their faced to Moab. (37) There, on account of their wealth and high descent, they were made officers in the army. (38) Mahlon and Chilion, the sons of Elimelech, rose to still higher distinction, they married the daughters of the Moabite king Eglon (39) But this did not happen until after the death of Elimelech, who was opposed to intermarriage with the heathen. (40) Neither the wealth nor the family connections of the two men helped them before God. First they sank into poverty, and, as they continued in their sinful ways, God took their life. (41)