Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Naomi, their mother, resolved to return to her home. Her two
daughters-in-law were very dear to her on account of the love they had
borne her sons, a love strong even in death, for they refused to marry
again. (42) Yet she would not take them with her to Palestine, because
she foresaw contemptuous treatment in store for them as Moabitish
women. (43) Orpah was easily persuaded to remain behind. She
accompanied her mother-in-law a distance of four miles, and then she
took leave of her, shedding only four tears as she bade her farewell.
Subsequent events showed that she had not been worthy of entering into
the Jewish communion, for scarcely had she separated from Naomi when
she abandoned herself to an immoral life. But with God nothing goes
unrewarded. For the four miles which Orpah travelled with Naomi, she
was recompensed by bringing forth four giants, Goliath and his three
brothers. (44)
Ruth's bearing and history were far different. She was determined to
become a Jewess, and her decision could not be shaken by what Naomi, in
compliance with the Jewish injunction, told her of the difficulties of
the Jewish law. Naomi warned her that the Israelites had been enjoined
to keep Sabbaths and feast days, (45) and that the daughters of Israel
were not in the habit of frequenting the threatres and circuses of the
heathen. Ruth only affirmed her readiness to follow Jewish customs.
(46) And when Naomi said: "We have one Torah, one law, one command; the
Eternal our God is one, there is none beside Him," Ruth answered: "Thy
people shall be my people, thy God my God." (47) So the two women
journeyed together to Bethlehem. They arrived there on the very day on
which the wife of Boaz was buried, and the concourse assembled for the
funeral saw Naomi as she returned to her home. (48)
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