If Nebuchadnezzar thought, that once he had the Jews in the regions of the Euphrates they were in his power forever, he was greatly mistaken. It was on the very banks of the great river that he suffered the loss of a number of his captives. When the first stop was made by the Euphrates, the Jews could no longer contain their grief, and they broke out into tears and bitter lamentations. Nebuchadnezzar bade them be silent, and as though to render obedience to his orders the harder, he called upon the Levites, the minstrels of the Temple to sing the songs of Zion for the entertainment of his guests at the banquet he had arranged. The Levites consulted with one another. "Not enough that the Temple lies in ashes because of our sins, should we add to our transgressions by coaxing music from the strings of our holy harps in honor of these 'dwarfs'?" (54) they said, and they determined to offer resistance. The murderous Babylonians mowed them down in heaps, yet they met death with high courage, for it saved their sacred instruments from the desecration of being used before idols and for the sake of idolaters. The Levites who survived the carnage the Sons of Moses they were bit their own fingers off, and when they were asked to play, they showed their tyrants mutilated hands, with which it was impossible to manipulate their harps. (55) At the fall of night a cloud descended and enveloped the Sons of Moses and all who belonged to them. They were hidden from their enemies, while their own way was illuminated by a pillar of fire. The cloud and the pillar vanished at break of day, and before the Sons of Moses lay a tract of land bordered by the sea on three sides. For their complete protection God made the river Sambation to flow on the fourth side. This river is full of sand and stones, and on the six working days of the week, they tumble over each other with such vehemence that the crash and the roar are heard far and wide. But on the Sabbath (56) the tumultuous river subsides into quiet. As a guard against trespassers on that day, a column of cloud stretches along the whole length of the river, and none can approach the Sambation within three miles. Hedged in as they are, the Sons of Moses yet communicate with their brethren of the tribes of Naphtali, Gad, and Asher, who dwell near the banks of the Sambation. Carrier pigeons bear letters hither and thither. In the land of the Sons of Moses there are none but clean animals, and in every respect the inhabitants lead a holy and pure life, worthy of their ancestor Moses. They never use an oath, and, if perchance an oath escapes the lips of one of them, he is at once reminded of the Divine punishment connected with his act his children will die at a tender age.