Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
This was not the only incident that aroused poignant memories in them,
for Ahasuerus arrayed himself in the robes of state once belonging to
the high priests at Jerusalem, and this, too, made the Jews smart
uncomfortably. (12) The Persian king had wanted to mount the throne of
Solomon besides, but herein he was thwarted, because its ingenious
construction was an enigma to him. Egyptian artificers tried to fashion
a throne after the model of Solomon's, but in vain. After two years'
work they managed to produce a weak imitation of it, and upon this
Ahasuerus sat during his splendid feast. (13)
THE FESTIVITIES IN SHUSHAN
At the expiration of the hundred and eighty days allotted to the feast
for the nobles, Ahasuerus arranged a great celebration for the
residents of Shushan, the capital city of Elam. From the creation of
the world until after the deluge the unwritten law had been in force,
that the first-born son of the patriarchs was to be the ruler of the
world. Thus, Seth was the successor to Adam, and he was followed in
turn by Enosh, and so the succession went on, from first-born son to
first-born son, down to Noah and his oldest son Shem. Now, the
first-born son of Shem was Elam, and, according to custom, he should
have been given the universal dominion which was his heritage. Shem,
being a prophet, knew that Abraham and his posterity, the Israelites,
would not spring from the family of Elam, but from that of Arpachshad.
Therefore he named Arpachshad as his successor, and through him
rulership descended to Abraham, and so to Isaac, Jacob, and Judah, and
to David and his posterity, down to the last Judean king Zedekiah, who
was deprived of his sovereignty by Nebuchadnezzar.
Then it was that God spake thus: "So long as the government rested in
the hands of My children, I was prepared to exercise patience. The
misdeeds of the one were made good by the other. If one of them was
wicked, the other was pious. But now that the dominions has been
wrested from My children, it shall at least revert to its original
possessors. Elam was the first-born son of Shem, and his seed shall be
given the rule." So it happened that Shushan, the capital city of Elam,
became the seat of government. (14)
That there were any celebrations in Shushan was due to Haman, who even
in those early days was devising intrigues against the Jews. He
appeared before Ahasuerus, and said: "O king, this people is a peculiar
people. May it please thee to destroy it." Ahasuerus replied: "I fear
the God of this people; He is very mighty, and I bear in mind what
befell Pharaoh for his wicked treatment of the Israelites." "Their
God," said Haman, "hates an unchaste life. Do thou, therefore, prepare
feasts for them, and order them to take part in the merry-makings. Have
them eat and drink and act as their heart desireth, so that their God
may become wrathful against them."
Public-domain text, read in full here on John Shaqi.
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