Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Joshua's first victory was the wonderful capture of Jericho. The whole
of the city was declared anathema, because it had been conquered on the
Sabbath day. Joshua reasoned that as the Sabbath is holy, so also that
which conquered on the Sabbath should be holy. (22) The brilliant
victory was followed by the luckless defeat at Ai. In this engagement
perished Jair, the son of Manasseh, whose loss was as great as if the
majority of the Sanhedrin had been destroyed. (23) Presently Joshua
discovered that the cause of the defeat was the sinfulness of Israel,
brought upon it by Achan, who had laid hands on some of the spoils of
Jericho. Achan was a hardened transgressor and criminal from of old.
During the life of Moses he had several times appropriated to his own
use things that had been declared anathema, (24) and he had committed
other crimes worthy of the death penalty. (25) Before the Israelites
crossed the Jordan, God had not visited Achan's sins upon the people as
a whole, because at that time it did not form a national unit yet. But
when Achan abstracted an idol and all its appurtenances from Jericho,
(26) the misfortune of Ai followed at once.
Joshua inquired of God, why trouble had befallen Israel, but God
refused to reply. He was no tale-bearer; the evil-doer who had caused
the disaster would have to be singled out by lot. (27) Joshua first of
all summoned the high priest from the assembly of the people. It
appeared that, while the other jewels in his breastplate gleamed
bright, the stone representing the tribe of Judah was dim. (28) By lot
Achan was set apart from the members of his tribe. Achan, however,
refused to submit to the decision by lot. He said to Joshua: "Among all
living men thou and Phinehas are the most pious. Yet, if lots were cast
concerning you two, one or other of you would be declared guilty. Thy
teacher Moses has been dead scarcely one month, and thou has already
begun to go astray, for thou hast forgotten that a man's guilt can be
proved only through two witnesses."
Endued with the holy spirit, Joshua divined that the land was to be
assigned to the tribes and families of Israel by lot, and he realized
that nothing ought to be done to bring this method of deciding into
disrepute. He, therefore, tried to persuade Achan to make a clean
breast of his transgression. (29) Meantime, the Judeans, the tribesmen
of Achan, rallied about him, and throwing themselves upon the other
tribes, they wrought fearful havoc and bloodshed. This determined Achan
to confess his sins. (30) The confession cost him his life, but it
saved him from losing his share in the world to come. (31)
Public-domain text, read in full here on John Shaqi.
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