The day continued eventful. Unassailed, the Israelites marched seventy miles to Mount Gerizim and Mount Ebal, and there performed the ceremony bidden by Moses in Deuteronomy: six of the tribes ascended Mount Gerizim, and six Mount Ebal. The priests and the Levites grouped themselves about the holy Ark in the vale between the two peaks. With their faces turned toward Gerizim, the Levites uttered the words: "Happy the man that maketh no idol, an abomination unto the Lord," and all the people answered Amen. After reciting twelve blessings similar to this in form, the Levites turned to Mount Ebal, and recited twelve curses, counterparts of the blessings, to each of which the people responded again with Amen. Thereupon an altar was erected on Mount Ebal with the stones, each weighing forty seim, which the Israelites had taken from the bed of the river while passing through the Jordan. The altar was plastered with lime, and the Torah written upon it in seventy languages, so that the heathen nations might have the opportunity of learning the law. At the end it was said explicitly that the heathen outside of Palestine, if they would but abandon the worship of idols, would be received kindly by the Jews. All this happened on one day, on the same day on which the Jordan was crossed, and the assembly was held on Gerizim and Ebal, the day on which the people arrived at Gilgal, where they left the stones of which the altar had been built. (15) At Gilgal Joshua performed the rite of circumcision on those born in the desert, who had remained uncircumcised on account of the rough climate and for other reasons. (16) And here it was that the manna gave out. It had ceased to fall at the death of Moses, but the supply that had been stored up had lasted some time longer. (17) As soon as the people were under the necessity of providing for their daily wants, they grew negligent in the study of the Torah. Therefore the angel admonished Joshua to loose his shoes from off his feet, for he was to mourn over the decline of the study of the Torah, (18) and bare feet are a sign of mourning. The angel reproached Joshua in particular with having allowed the preparations for war to interfere with the study of the Torah and with the ritual service. Neglect of the latter might be a venial sin, but neglect of the former is worthy of condign punishment. (19) At the same time the angel assured Joshua that he had come to aid him, and he entreated Joshua not to draw back from him, like Moses, who had refused the good offices of the angel. (20) He who spoke to Joshua was none other than the archangel Michael. (21) CONQUEST OF THE LAND