The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticityBrinton, Daniel G. (Daniel Garrison)
History
The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticity
Brinton, Daniel G. (Daniel Garrison)
Delaware Indians; Delaware language -- Texts; Picture-writing, Indian
An unpublished and hitherto unknown work on the Mohegan language is
the _Miscellanea Lingua Nationis Indica Mahikan dicta, curà scepta à
Joh. Jac. Schmick_, 2 vols., small 8vo.; MS. in the possession of the
American Philosophical Society. Schmick was a Moravian missionary, born
in 1714, died 1778. He acquired the Mohegan dialect among the converts
at Gnadenhütten. His work is without date, but may be placed at about
1765. It is grammatical rather than lexicographical, and offers
numerous verbal forms and familiar phrases.
[23] J. Bozman, _History of Maryland_, Vol. I, pp. 112, 114, 121,
177. This laborious writer still remains the best authority on the
aboriginal inhabitants of Maryland.
[24] "The We nuh tok o wuk are our brothers according to ancient
agreement," _Journal of Hendrick Aupaumut_, _Mems. Hist, Soc. Pa._, Vol.
II, P. 77.
[25] Charles Beatty, _Journal of a Journey_, etc., p. 87. Heckewelder,
_Indian Nations_, pp. 90, et seq. Ibid. _Trans. Am. Phil. Soc._, Vol.
IV, p. 362.
[26] The authorities for these facts are Bozman, _History of Maryland_,
Vol. I, pp. 175-180; Heckewelder, _Indian Nations_, pp. 93, sqq.; E.
de Schweinitz, _Life of Zeisberger_, pp. 208, 322, etc.; the Treaty
Records, and MSS. in the library of the American Philosophical Society.
That the Nanticokes came from the South into Maryland has been
maintained, on the ground that as late as 1770 they claimed land in
North Carolina. _New York Colonial Documents_, Vol. VIII, p. 243. But
the term "Carolina" was, I think, used erroneously in the document
referred to, instead of Maryland, where at that date there were still
many of the tribe.
[27] _History of the Indian Nations_, Introduction, p. xlii.
[28] Ibid., pp. 90-122.
[29] _Minutes of the Provincial Council of Penna._, Vol. IV, p. 657.
Further proof of this in a Treaty of Peace concluded in 1682 by the New
York colonial government, between the Senecas and Maryland Indians. In
this instrument we find this tribe referred to as "the Canowes alias
Piscatowayes," and elsewhere as the "Piscatoway of Cachnawayes." _New
York Colonial Documents_, Vol. III, pp. 322, 323.
[30] I am aware that Mr. Johnston, deriving his information from
Shawnee interpreters, translated the name Kanawha, as "having
whirlpools." (_Trans. of the Amer. Antiq. Soc._, Vol. I, p. 297.) But I
prefer the derivation given in the text.
[31] Lacombe, _Dictionnaire de la Langue des Cris_, s. v. In Delaware
the root takes the form _pach_, from which are derived, by suffixes,
the words _pach-at_, to split, _pachgeechen_, where the road branches
off, _pachshican_, a knife = something that divides, etc.
[32] _Relatio Itineris in Marylandiam_, p. 63. (Edition of the Md.
Hist. Soc. 1874.)
[33] See his _Journal_, published in Neill's _Founders of Maryland_
(Albany, 1876). Fleet was a prisoner among the Pascatoways for five
years, and served as an interpreter to Calvert's colony.
Public-domain text, read in full here on John Shaqi.
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