The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticityBrinton, Daniel G. (Daniel Garrison)
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The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticity
Brinton, Daniel G. (Daniel Garrison)
Delaware Indians; Delaware language -- Texts; Picture-writing, Indian
On the other hand, in the Chipeway word for corn, _mandamin_, Ottawa
_mindamin_, Cree _mattamin_, the second radical is retained in full,
while for the first is substituted an abbreviation of _manito_, divine
("it is divine, supernatural, or mysterious"); if we may accept the
opinion of Mr. Schoolcraft, and I know of no more plausible etymology.
Tobacco was called by the Delawares _kscha-tey_, Zeis., _seka-ta_,
Camp., or in the English orthography _shuate_ (Vocab. N. J. Inds.),
and _koshãhtahe_ (Cummmings). I am inclined to think that these are but
dialectic variations and different orthographies of the root _'ta_
or _'dam_ (_a_ nasal) found in the New England _wuttãm-anog_, Micmac
_tùmawa_, Abnaki _wh'dãman_ (Rasle), Cree _tchistémaw_, Chip. _assema_
(= _asté-maw_), Blackfoot _pi-stã-kan_; a root which Dr. J. H. Trumbull
has satisfactorily identified as meaning "to drink," the smoke being
swallowed and likened to water. "To drink tobacco" was the usual old
English expression for "to smoke."
If this etymology is correct, it leads to the inference that tobacco
also was known to the ancient Algonkins before they split up into the
many nations which we now know, and furthermore that they must have
lived in a region where these two semi-tropical or wholly tropical
plants, Indian corn and tobacco, had been already introduced and
cultivated by some more ancient race. To conclude that they themselves
brought them from a tropical land, would be too hazardous.
The pipes in which the tobacco was smoked were called _appooke_ (modern
Delaware _o'pahokun'_, Cumings' Vocab.) They were of earthenware and
of stone; sometimes, it is said, of copper. According to Kalm, the
ceremonial pipes were of a red stone, possibly the western pipe stone,
and were very highly prized.[84]
Of wild fruits and plants they consumed the esculent and nutritious
tubers on the roots of the Wild Bean, _Apios tuberosa_, the large,
oval, fleshy roots of the arrow-leaved _Sagittaria_, the former
of which the Indians called _hobbenis_, and the latter _katniss_,
names which they subsequently applied to the European turnip. They
also roasted and ate the acrid cormus of the Indian turnip, _Arum
triphyllum_, in Delaware _taw-ho_, _taw-hin_ or _tuck-ah_, and
collected for food the seeds of the Golden Club, _Orontium aquaticum_,
common in the pools along the creeks and rivers. Its native name was
_taw-kee_.[85]
_House Building._
In their domestic architecture they differed noticeably from the
Iroquois and even the Mohegans. Their houses were not communal, but
each family had its separate residence, a wattled hut, with rounded
top, thatched with mats woven of the long leaves of the Indian corn
or the stalks of the sweet flag (_Acorus calamus_,) or of the bark of
trees (_anacon_, a mat, Z.) These were built in groups and surrounded
with a palisade to protect the inhabitants from sudden inroads.[86]
Public-domain text, read in full here on John Shaqi.
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