The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticityBrinton, Daniel G. (Daniel Garrison)
History
The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticity
Brinton, Daniel G. (Daniel Garrison)
Delaware Indians; Delaware language -- Texts; Picture-writing, Indian
The Indian who had artistically bedaubed his skin with red, ochreous
clay, was esteemed In full dress, and delightful to look upon. Hence
the term _wulit_, fine, pretty, came to be applied to the paint itself.
The custom of using such sticks, painted or notched, was by no means
peculiar to the Delawares. They were familiar to the Iroquois, and the
early travelers found them in common employment among the southern
tribes.[117]
As the art advanced, in place of simple sticks, painted or notched,
wooden tablets came into use, on which the symbols were scratched or
engraved with a sharp flint or knife. Such are those still in use among
the Chipeway, described by Dr. James as "rude pictures carved on a flat
piece of wood;"[118] by the native Copway, as "board plates;"[119]
and more precisely by Mr. Schoolcraft, as "a tabular piece of wood,
covered on both sides with a series of devices cut between parallel
lines."[120]
The Chipeway terms applied to these devices or symbols are, according
to Mr. Schoolcraft, _kekeewin_, for those in ordinary and common use,
and _kekeenowin_, for those connected with the mysteries, the "meda
worship" and the "great medicine." Both words are evidently from a
radical signifying a mark or sign, appearing in the words given in
Baraga's "Otchipwe Dictionary," _kikinawadjiton_, I mark it, I put a
certain mark on it, and _kikinoamawa_, I teach, instruct him.
_Moral and Mental Character._
The character of the Delawares was estimated very differently, even by
those who had the best opportunities of judging. The missionaries are
severe upon them. Brainerd described them as "unspeakably indolent and
slothful. They have little or no ambition or resolution; not one in a
thousand of them that has the spirit of a man."[121] No more favorable
was the opinion of Zeisberger. He speaks of their alleged bravery
with the utmost contempt, and morally he puts them down as "the most
ordinary and the vilest of savages."[122]
Perhaps these worthy missionaries measured them by the standard of the
Christian ideal, by which, alas, we all fall wofully short.
Certainly, other competent observers report much more cheerfully. One
of the first explorers of the Delaware, Captain Thomas Young (1634),
describes them as "very well proportioned, well featured, gentle,
tractable and docile."[123]
Of their domestic affections, Mr. Heckewelder writes: "I do not believe
that there are any people on earth who are more attached to their
relatives and offspring than these Indians are."[124]
Their action toward the Society of Friends in Pennsylvania indicates
a sense of honor and a respect for pledges which we might not
expect. They had learned and well understood that the Friends were
non-combatants, and as such they never forgot to spare them, even in
the bloody scenes of border warfare.
Public-domain text, read in full here on John Shaqi.
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