The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticityBrinton, Daniel G. (Daniel Garrison)
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The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticity
Brinton, Daniel G. (Daniel Garrison)
Delaware Indians; Delaware language -- Texts; Picture-writing, Indian
1. _Hitah takoman?_ Friend, from whence com'st?
2. _Andogowa nee weekin._ Yonder.
3. _Tony andogowa kee weekin?_ Where Yonder?
4. _Arwaymouse._ At Arwaymouse.
5. _Keco kee hatah weekin?_ What hast got in thy house?
6. _Nee hatah huska weesyouse og_ I have very fat venison and
_huska chetena chase og huska_ good strong skins, with very
_orit chekenip._ good turkeys.
7. _Chingo kee beto nee chasa ag_ When wilt thou bring me skins
_yousa elka chekenip?_ and venison, with turkeys?
8. _Haiapa etka nisha kishquicka._ To morrow, or two days hence.
1. _Hitah_ for _n'ischu_ (Mohegan, _nitap_), my friend; _takoman_,
Zeis. _takomun_, from _ta_, where, _k_, 2d pers. sing.
2. _Andogowa_, similar to _undachwe_, he comes, Heck.; _nee_, pron.
possess. 1st person; _weekin_ = _wikwam_, or wigwam. "I come from
my house."
3. _Tony_, = Zeis. _tani_, where? _kee_, pron. possess. 2d person.
4. _Arwaymouse_ was the name of an Indian village,
near Burlington, N.J.
5. _Keco_, Zeis. _koecu_, what? _hatah_, Zeis. _hattin_, to have.
6. _Huska_, Zeis. _husca_, "very, truly;" _wees_, Zeis. _wisu_,
fatty flesh, _youse_, R. W. _jous_, deer meat; _og_, Camp. _ock_,
Zeis. _woak_ and; _chetena_, Zeis. _tschitani_, strong; _chase_, Z.
_chessak_, deerskin; _orit_, Zeis. _wulit_, good; _chekenip_, Z.
_tschekenum_, turkey.
7. _Chingo_, Zeis. _tschingatsch_, when; _beto_, Z. _peten_, to bring;
_etka_, R. W., _ka_, and.
8. _Halapa_, Z. _alappa_, to-morrow; _nisha_, two; _kishquicka_,
Z. _gischgu_, day, _gischguik_, by day.
The principal authority on the Delaware language is the Rev. David
Zeisberger, the eminent Moravian missionary, whose long and devoted
labors may be accepted as fixing the standard of the tongue.
Before him, no one had seriously set to work to master the structure
of the language, and reduce it to a uniform orthography. With him, it
was almost a lifelong study, as for more than sixty years it engaged
his attention. To his devotion to the cause in which he was engaged, he
added considerable natural talent for languages, and learned to speak,
with almost equal fluency, English, German, Delaware and the Onondaga
and Mohawk dialects of the Iroquois.
The first work he gave to the press was a "Delaware Indian and
English Spelling Book for the Schools of the Mission of the United
Brethren," printed in Philadelphia, 1776. As he did not himself see the
proofs, he complained that both in its arrangement and typographical
accuracy it was disappointing. Shortly before his death, in 1806, the
second edition appeared, amended in these respects. A "Hymn Book,"
in Delaware, which he finished in 1802, was printed the following
year, and the last work of his life, a translation into Delaware of
Lieberkuhn's "History of Christ," was published at New York in 1821.
Public-domain text, read in full here on John Shaqi.
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