The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticity — John Shaqi
The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticityBrinton, Daniel G. (Daniel Garrison)
History
The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticity
Brinton, Daniel G. (Daniel Garrison)
Delaware Indians; Delaware language -- Texts; Picture-writing, Indian
The first study of the Delaware language was undertaken by the Rev.
Thomas Campanius (Holm), who was chaplain to the Swedish settlements,
1642-1649. He collected a vocabulary, wrote out a number of dialogues
in Delaware and Swedish, and even completed a translation of the
Lutheran catechism into the tongue. The last mentioned was published
in Stockholm, in 1696, through the efforts of his grandson, under the
title, LUTHERI CATECHISMUS, _Ofwersatt pä American-Virginiske Spräket_,
1 vol., sm. 8vo, pp. 160. On pages 133-154 it has a _Vocabularium
Barbaro-Virgineorum_, and on pages 155-160, _Vocabula Mahakuassica_.
The first is the Delaware as then current on the lower river, the
second the dialect of the Susquehannocks or Minquas, who frequently
visited the Swedish settlements.
Although he managed to render all the Catechism into something which
looks like Delaware, Campanius' knowledge of the tongue was exceedingly
superficial. Dr. Trumbull says of his work: "The translator had not
learned even so much of the grammar as to distinguish the plural of a
noun or verb from the singular, and knew nothing of the "transitions"
by which the pronouns of the subject and object are blended with the
verb."[151]
At the close of his "History of New Sweden," Campanius adds further
linguistic material, including an imaginary conversation in Lenape, and
the oration of a sachem. It is of the same character as that found in
the Catechism.
After the English occupation very little attention was given to the
tongue beyond what was indispensable to trading. William Penn, indeed,
professed to have acquired a mastery of it. He writes: "I have made it
my business to understand it, that I might not want an interpreter on
any occasion."[152] But it is evident, from the specimens he gives,
that all he studied was the trader's jargon, which scorned etymology,
syntax and prosody, and was about as near pure Lenape as pigeon English
is to the periods of Macaulay.
An ample specimen of this jargon is furnished us by Gabriel Thomas, in
his "Historical and Geographical Account of the Province and Country
of Pensilvania; and of West-New-Jersey in America," London, 1698,
dedicated to Penn. Thomas tells us that he lived in the country fifteen
years, and supplies, for the convenience of those who propose visiting
the province, some forms of conversation, Indian and English. I subjoin
a short specimen, with a brief commentary:--
Public-domain text, read in full here on John Shaqi.
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