Between such a monster, however inoffensive in its habits, and the Indian hunter, there could be no peace; his size and terrific appearance were enough for the superstitious fancy of the red man, and as he browses harmlessly near the village he is attacked; then his rage transforms him into the fierce enemy and destroyer of mankind remembered in the traditions. As naively represented in the carving, he tramples men to a pulp under his feet with the ungovernable fury of a modern elephant, and overturns whole villages of fragile wigwams, while his anger perhaps vents itself in loud bellowings; arrows and spears only annoy him; he must be destroyed by the lightnings of the Great Spirit to whom the medicine men pray for help. A remarkable story, alleged in support of the coëxistence of the Indian, and the mammoth's great contemporary the mastodon, regarded by most scientists with distrust, though defended by some, was that of Dr. Albert Koch, a collector of curiosities, who in 1839 disinterred the skeleton of a mastodon in a clay bed near the Bourboise River, Gasconade County, Missouri. Associated with the bones Koch claimed to have discovered, in the presence of a number of witnesses, a layer of wood-ashes, numerous fragments of rock, "some arrow-heads, a stone spear-point, and several stone axes," evidencing he claimed, that the huge animal had met its untimely end at the hands of savages, who, armed with rude weapons of stone and boulders brought from the bed of the neighboring river, had attacked it, while helplessly mired in the soft clay, and finally effected its destruction by fire.