"They accordingly began to cross the Namaesi Sipu," continues the account, "when the Alligewi, seeing that their numbers were so very great, and in fact they consisted of many thousands, made a furious attack on those who had crossed, threatening them all with destruction if they dared to persist in coming over to their side of the river. Fired at the treachery of these people, and the great loss of men they had sustained, and besides, not being prepared for a conflict, the Lenape consulted on what was to be done--whether to retreat in the best manner they could, or try their strength, and let the enemy see they were not cowards, but men, and too highminded to suffer themselves to be driven off before they had made a trial of their strength, and were convinced that the enemy was too powerful for them. The Mengwe, who had hitherto been satisfied with being spectators from a distance, offered to join them on condition that, after conquering the country, they should be entitled to share it with them. Their proposal was accepted, and the resolution was taken by the two nations to conquer or die. Having thus united their forces, the Lenape and Mengwe declared war against the Alligewi, and great battles were fought, in which many warriors fell on both sides." This ancient alliance may have been symbolized to the mind of the Delaware by the figures of the hawk (_e_), beneath which is seen (_f_) perhaps a wampum belt, and of the turtle (_d_) in the central part of the stone, and set in divisions formed by one intersecting and four diverging lines. Devices of the "great Thunder-bird, whose eyes were fire and glance lightning, and the motion of whose wings filled the air with thunder," and of the "great turtle, upon whose back the mother of the human race had been received from heaven," were common in the mystic songs of the medas or priests, and their particular significations in these incantations might have been almost endless when we consider that to the initiated _Meda_ or _Josakeed_ (prophet) the same sign calls up quite different ideas, as the theme of the writer varies from war to love, or from the chase to medicine, or prophecy. If, however, we refer the subject of the carving to history, the hawk and turtle may well be viewed as the tokens or heraldic badges of the chief actors in the story[I] (the Lenape and Mengwe). As clan badges, both symbols were in common use among most of the Indian tribes. The turtle clan, says Heckewelder, was the governing family in any nation, and among the Delawares claimed an ascendency over the wolf and turkey families on account of its superior antiquity and relationship to "the great turtle, the Atlas of their mythology, who bore the great island--the earth--upon its back."