The Library of Work and Play: HousekeepingGilman, Elizabeth Hale
General
The Library of Work and Play: Housekeeping
Gilman, Elizabeth Hale
Home economics
IF WE want something, we plan to get it. We say, "I will do this, not
that; I will use my time, as I have little strength; I will give my
strength, as I have little money; or, I will give my money as I have
little time to give." A plan is merely a series of choices, a record of
things taken and things left for the sake of obtaining some end or of
following some ideal.
If we wish the people for whom we keep house to be well and happy, and
good, we shall plan to make them so, as earnestly and definitely as if
we were making a train schedule, or drawing the plans of a house, or
writing the outline of a book.
The object of a housekeeping plan may be an ideal, but the plan is
based on a definite, practical fact--the amount of income. The plan
itself is the record of the choices made in the outlay of that amount
of income.
The first thing for a family to do when they wish to make a plan, is
to impress on their minds, not what they think they will have or what
they think they ought to have, but the definite amount of money which
they have. Some people gamble who do not go to races or play cards.
They bet on futurity by spending something they expect to make, or risk
a purchase on the security of Aunt Maria's usual Christmas present.
The indications of this sort of gambling are the casual remarks one
hears too often; "I just had to have it," or "We could not keep up
our position without it," or, "I can't have my children dressed like
beggars," or "It was awfully expensive, but I will save on something
else." They are silly words and not honest. Silly, because they mean
that some momentary self-indulgence has been thought worth the price
of long unrest and anxiety; not honest, because if people have what
they cannot pay for, they have what some one else has paid for as truly
as if they had carried off a parcel belonging to the person standing
beside them at a counter. In that matter of Aunt Maria, there is an
extra offense. A gift should bring some special pleasure, or meet some
special emergency. Counted on, or spent beforehand, it gives no happy
surprise, no unexpected pleasure or relief; and what is worse, Aunt
Maria gets no more happiness from making the gift than she would from
paying the interest on a mortgage. Counting on gifts is a mean trick.
If a child's parents do this, they cannot reasonably blame him for
calculating the inheritance he will acquire at their death.
Public-domain text, read in full here on John Shaqi.
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