The _Life and Opinions of Tristram Shandy, Gent._ (which, as it has been
excellently observed, is in reality based on the life of the gent’s
uncle, and the opinions of the gent’s father), is the largest and in
every way the chief field for these diversions. The apparatus, and, so
far as there can be said to have been one, the object with which Sterne
marked it out and filled it up, are clear, and even the former must have
been clear enough to anybody of some reading and some intelligence long
before the excellent Dr. Ferriar, in the spirit of a reverent
iconoclast, set himself to work to point out Sterne’s exact indebtedness
to Rabelais, Burton, Beroalde (if Beroalde wrote the _Moyen de
Parvenir_), Bruscambille, and the rest. Of this particular part of the
matter I do not think it necessary to say much. The charge of plagiarism
is usually an excessively idle one; for when a man of genius steals, he
always makes the thefts his own; and when a man steals without genius,
the thefts are mere fairy gold which turns to leaves and pebbles under
his hand. No doubt Sterne “lifted” in _Tristram_, and still more in the
_Sermons_, with rather more freedom and audacity than most men of
genius; but when we remember that he took Burton’s denunciation of the
practice and reproduced it (all but in Burton’s very words) as his own,
it must be clear to any one who is not very dull indeed that he was
playing an audacious practical joke. Where he is best, he does not steal
at all, and that is the only point of real importance.
Public-domain text, read in full here on John Shaqi.
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