opened,” “that now the recusants have a potent advocate to plead for their immunity, and when this should be handed in high and popular court by tribunitial orators, what a dust it would make!” Footnote 73: Hacket’s Life, p. 229. Footnote 74: Williams wrote, for the Countess’s especial conversion, “A Manual of the Elements of the Orthodox Religion, by an Old Prebend of Westminster,” of which twenty copies only were printed, and all presented to the Marquis.--Nichols, vol. iii., p. 257. “But,” pursued the Lord Keeper, “though I have touched a sore with my finger, I am furnished with an emplaister to lay upon it, which, I presume, will lenifie. Only measure not the _size_ of good counsel by the _last_ of success.” After this address, Williams had proposed that controversies between learned men, in which that age so much delighted, should be held for the Countess of Buckingham’s edification; that the King should be present at this; and the “conflux of great persons, as thick as the place would permit.” Then should Buckingham’s industry and zeal be manifested to “catch at every twig or advantage,” to give weight to every solid reason, to bring his mother into a sound mind again. If successful, the Duke would “save a soul very precious to him;” if unsuccessful, then the favourite’s “pious endeavours would fill the King with a good report,” and impart a “sweet savour” to all. The result had justified the Lord Keeper’s anticipations; the Jesuit father, Fisher, was the champion in whom the Countess most relied; the King was the superintendent of the controversy. Dr. Francis White, then Dean of Carlisle, had gone first into the lists with Fisher, and given him “foil for foil,” according to the testimony of the Protestant party. But the lady was still unconvinced. The Lord Keeper engaged, therefore, in the combat. He managed the disputation with infinite skill, guided by worldly wisdom, mixed up with Christian charity. He had observed in the former conflict, that if some of the Jesuit’s arguments were admitted, “the Church of England, repurging itself from the super-injected errors of Rome, would stand inculpable.” He laboured, therefore, to show that if “unnecessary strifes were discreetly waved, little was wanting to a conclusive unity.” The King greatly commended this conciliatory mode of disputation, which surprised and baffled Fisher, yet which still failed to bring back the wanderers to their former path. The third who had contended for the palm of victory, to bring, as Hacket calls it, “eye-salve to the dim-sighted lady, was Bishop Laud, who was declared to have galled Fisher with great acuteness.” But all his labour was vain, as far as the Countess was concerned; she continued in her new belief. The conference had, however, effected what was desired for her son. He had appeared as an antagonist in the field against one whom he honoured, and whom he had treated with the deepest respect. He was "blazed abroad