The life and times of George Villiers, duke of Buckingham, Volume 2 (of 3): From original and authentic sources — John Shaqi
The life and times of George Villiers, duke of Buckingham, Volume 2 (of 3): From original and authentic sourcesThomson, A. T., Mrs.
History
The life and times of George Villiers, duke of Buckingham, Volume 2 (of 3): From original and authentic sources
Thomson, A. T., Mrs.
Buckingham, George Villiers, Duke of, 1592-1628
It is not improbable that the exaggerated fears of the people, on the
one hand, and the expectations of the Catholics, on the other, may have
alarmed Charles, who was firmly attached to the Church of England. Upon
an application being made to Pope Gregory the XV. to grant a
dispensation for the marriage, that Pontiff had replied in a Latin
letter, expressing, first, his regret at the altered state of
Britain;[104] next, his hopes that, as under his predecessor, Gregory
the Great, Apostolical authority had been there established, he might be
permitted to see it reestablished by the conversion of the Prince, “the
flower of the Christian world,” who had proved, by seeking a Catholic
Princess, that he did not hate the see of Rome. He then set before the
Prince the example of his Highness’s ancestors, and concluded with
hoping that Charles would become “the infranshiser of Brittayne.”
Footnote 104:
State Papers, vol. clxiii., No. 59.--April 10, 1623.
Several Catholics who had worn a mask of Protestantism now threw it off,
and in hopes of toleration, avowed themselves Romanists; amongst these
were Sir John Wentworth and Lord Vaughan. “Everyone,” Lady Hatton wrote
to Carleton, “was on the wing for Spain;” but, “in spite of her walks
and talks with Gondomar,” she would ever, she said, oppose his
country.[105]
Footnote 105:
Ibid, vol. clxiii., No. 2.
Nor were the Catholics without reason in their dreams of enjoying a
degree of security and toleration long most unjustly and cruelly
withheld. Even after James had begun to listen to the changed tone
adopted by Buckingham, preparations had been going on, both for the
reception and maintenance of the Infanta, which might well afford hopes
of religious liberty. It was reported that the marriage conditions were
to be, the liberation of the Catholics and the abandonment of the
Hollanders. The Spanish ambassador surveyed Denmark House and St.
James’s, where “lodgings,” as they were styled, were prepared for the
Infanta. At each place, he ordered a new chapel, and Inigo Jones was to
prepare each with great costliness. The Spanish ambassador laid the
stone of a new chapel for the Infanta at St. James’s, whilst the Savoy
chapel was to be given up to the Infanta’s suite.
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