The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
_The Band Room Methodists_ had their origin in Manchester, in 1806.
Their chief leaders were John and E. Broadhurst, Holland Hoole,
Nathaniel Williamson, and Thomas Painter. Of the earnestness of these
godly men there can be no question; but, as in the case of many who
have been called revivalists, their zeal was often boisterous and
irregular, and sometimes obstinate. Their meetings were chiefly held in
what was known as the Band Room, in North Street. Their chief faults
were admitting persons to band meetings without showing their society
tickets; having penitent benches and noisy prayer-meetings; holding
cottage services; and, lastly and especially, acting independently
of leaders’ meetings. The Band Room Methodists still exist; but are
now called, “The United Free Gospel Churches.” They hold annual
conferences; have fifty-nine churches, chiefly in Lancashire and
Yorkshire; and differ from the parent Connexion, not in doctrines, but
in having no paid ministers.
_The Primitive Methodists_ sprang up in Staffordshire in 1810. The
doctrines they teach are precisely similar to those of the original
Connexion. At the conference of 1868 they had, at home and abroad, 943
ministers, about 14,000 lay preachers, nearly 10,000 classleaders,
3360 connexional chapels, 2963 rented chapels and rooms for religious
worship, 3282 Sunday-schools, above 40,000 Sunday-school teachers,
258,857 Sunday-school scholars, and 161,229 church members.
_The Bible Christians_, sometimes called “Bryanites,” were founded
by William O’Bryan, a Wesleyan local preacher, in Cornwall, in 1815.
They principally exist in Cornwall and the West of England, but also
have mission stations in the Channel Islands, the United States,
Canada, Prince Edward’s Island, and Australia. Like the parent
Connexion they have class-meetings, circuits, district-meetings, and
a Conference. Their statistics, for 1869, are about 700 chapels and
300 other preaching places, 254 ministers, 1759 lay preachers, 44,221
Sunday-school scholars, 8913 Sunday-school teachers, and 26,241 full
and accredited church members.
Public-domain text, read in full here on John Shaqi.
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