The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
_The Primitive Methodists in Ireland_ seceded from the parent body in
1817. At that time the Irish Conference, at the urgent request of many
of the Irish societies, agreed that the ministers in full connection
should administer the sacraments of baptism and the Lord’s supper, in
circuits making proper application to that effect. This occasioned
great commotion. A number of leaders and local preachers assembled at
Clones, in the beginning of 1817, and formed themselves into a separate
Connexion, the only difference between them and their quondam friends
being, that their ministers should not administer baptism and the
Lord’s supper, but should leave their societies at perfect liberty to
partake of those sacraments in the churches to which they respectively
belonged. In 1816 there were in Ireland 28,542 members of society;
but in two years, and in consequence of this senseless schism, that
number was reduced to 19,052. The new body took the name of Primitive
Methodists, and still continue a separated people on the one principle
already mentioned. In 1861, they had in Ireland, 61 circuits, 85
ministers, and 14,247 members of society.
_The United Methodist Free Churches_ are an amalgamation of three
different secessions from the original Connexion, 1. The Protestant
Methodists, who were formed into a distinct body in 1828, when upwards
of 1000 members separated from the Leeds societies, because of the
proceedings of the special district-meeting convened to settle the
disputes arising out of the introduction of an organ into Brunswick
Chapel. 2. The Wesleyan Methodist Association, which sprung out of
the controversy in 1834, concerning the then proposed Theological
Institution. 3. The Reformers, who were expelled, or who seceded,
during the terrible agitation which occurred in 1849. These amalgamated
bodies have, in 1869, ministers, 312; lay preachers, 3445; chapels,
1228; Sunday-scholars, 152,315; church members, 68,062.
_The Wesleyan Reform Union_ consists of those Reformers of 1849 who
refused to amalgamate with the United Methodist Free Churches. In
1868, the Union had 20 ministers, 608 lay preachers, 276 chapels and
preaching places, 580 classleaders, 18,475 Sunday-scholars, and 9393
church members.
The above comprise all the Methodist bodies now existing in the United
Kingdom. Some others have occasionally sprung up, such as the _Tent
Methodists_, the _Independent Methodists_, etc.; but they are now
either extinct or incorporated with other churches. Not reckoning the
Band Room Methodists, nor the Countess of Huntingdon’s Connexion, and
making a moderate _estimate_ of the Sunday-school scholars belonging
to the Welsh Calvinistic Methodists and to the Primitive Methodists in
Ireland, we arrive at the following results.
Public-domain text, read in full here on John Shaqi.
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