The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
The Queen, unlike her predecessor King William, was a most bigoted Tory.
From her infancy she had imbibed unconquerable prejudices against the
Whigs; and looked upon them all not only as Republicans, who hated the
very shadow of regal authority, but as implacable enemies to the Church
of England. Hence she lost no opportunity of filling up offices of State
with her own partisans and friends, and, in a short time, the Whigs of
King William were displaced, and the Tories of Queen Anne took their
posts.[156] All this had an influence on the nation in general. The
people began to change their sentiments, and persons of all ranks began
to argue in favour of strict hereditary succession, divine right, and
non-resistance to the regal power.
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Footnote 156:
Knight’s _History of England_.
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“Nature,” says Macaulay, “had made Queen Anne a bigot. Such was the
constitution of her mind, that, to the religion of her nursery she could
not but adhere, without examination and without doubt, till she was laid
in her coffin. In the court of her father she had been deaf to all that
could be urged in favour of transubstantiation and auricular confession.
In the court of her brother she was equally deaf to all that could be
urged in favour of a general union among Protestants. This slowness and
obstinacy made her important. It was a great thing to be the only member
of the Royal family who regarded Papists and Presbyterians with an
impartial aversion.”
Soon after the Queen’s accession there was a parliamentary election, and
the choice went generally in favour of those who were friends to the
Church and monarchy. The House of Commons was now ready, as well as her
Majesty’s chief ministers, to concur in her designs for the suppression
of Dissenters, and for the aggrandisement of the Established Church. The
House of Lords, however, had been so remodelled, in the reign of King
William, that there was only a minority of its members in favour of the
Queen’s principles and projects, and hence ecclesiastical measures,
which passed the Lower House with acclamations, met in the Upper House
with opposition and defeat.
Public-domain text, read in full here on John Shaqi.
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