The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
One of the first measures of the new parliament was the “Occasional
Conformity Bill,” the real object of which was to render null the
Toleration Act, by providing that all who took the sacrament and the
test, as qualifications for office, and afterwards went to the meetings
of Dissenters, should be disabled for holding public offices, and should
be fined £100, and £5 additional for every day that such person or
persons continued in public office after being present at such
Dissenting meetings. The Queen’s Tories in the House of Commons carried
the bill with a triumphant majority; but, in the House of Lords, King
William’s bishops stoutly opposed the measure, and, despite the
influence of Marlborough, succeeded in its rejection. When parliament
broke up, the Queen told its members that she hoped such of her subjects
as had “the _misfortune_ to dissent from the Church of England would
rest secure and satisfied in the Act of Toleration, which she was firmly
resolved to maintain;” and that those who had the “happiness and
advantage to be of _our Church_ might rest assured that she would make
it her particular care to encourage and maintain the Church in all its
just rights and privileges, and so transmit it securely settled to
posterity.”[157]
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Footnote 157:
_Life of Queen Anne_, London, 1721.
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When parliament re-assembled, in 1703, the rejected “Occasional
Conformity Bill” was again brought into the House of Commons, and passed
without any considerable opposition, but was again rejected in the House
of Lords.
In the same year, the Queen, on her birthday, showed her devoted
attachment to the Church of England by making a grant of her whole
revenue, arising out of the first-fruits and tenths, for augmenting the
livings of the poorer clergy. These first-fruits and tenths amounted to
about £16,000 a year, and, in the time of Charles II. had been
distributed chiefly among his concubines and his illegitimate children.
There were now hundreds of clergymen whose livings were not worth more
than £20 a year, and thousands whose livings did not exceed £50 a year.
Of course, the Queen was well nigh overwhelmed with addresses, thanking
her for her royal bounty, and it was difficult to tell whether she was
prouder of the title “Queen of England,” than she was of “Nursing-mother
to the Church.” This tender care for poor ministers, however, did not
extend to other sects of the Protestant communion; for, just at the same
time, this royal benefactress allowed the Irish Parliament to stop the
paltry grant of £1200 per annum, which had been paid to the poor
Presbyterian ministers in Ulster in the reign of her predecessor, King
William.
In 1704, the “Occasional Conformity Bill” was a third time introduced
into the House of Commons, though there was still not the slightest
chance of its passing in the House of Lords.
Public-domain text, read in full here on John Shaqi.
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