The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
The new parliament met on the 8th of May 1661; and the change from
Presbyterian to Episcopalian predominancy was manifested in one of the
earliest orders,—viz., that the sacrament of the Lord’s Supper, on the
Sunday seven night, should be administered, at St Margaret’s Church,
according to the form prescribed in the Liturgy of the Church of
England; and that no one should be admitted a member of that House who
neglected to partake of the Communion, either there publicly, or
afterwards in the presence of two or more witnesses. In addition to
this, it was resolved that “the Solemn League and Covenant,” the
well-known symbol of Presbyterian ascendancy—which, for a year past, had
been taken down from the walls of the House of Commons—should be burnt
by the common hangman; and this was done, the hangman first tearing the
document into pieces, and then burning the fragments in succession,—he
all the while lifting up his hands and eyes in pious indignation, until
not a shred was left.[1]
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Footnote 1:
The Solemn League and Covenant was a contract agreed to by the Scots,
in the year 1638, for maintaining their religion free from innovation.
In 1643 it was brought into England; and on February 2, of that year,
it was enacted, by a joint ordinance of both Houses of Parliament,
“that the League and Covenant should be solemnly taken and subscribed,
in all places throughout the kingdom of England and dominion of Wales,
by all persons above the age of eighteen.” Accordingly, it was signed
by most of the members of the two houses of legislature, by all the
principal officers of the rebel army, by all the _Divines_ of the
_Assembly_ then sitting at Westminster, and by a large number of the
people in general. Two of the principal vows were—1. That the party
taking and subscribing the Covenant would endeavour to “bring the
Churches of God in all the three kingdoms to the nearest conjunction
and uniformity in religion, confession of faith, and form of church
government, as the _Directory_ prescribes for worship and
catechising.” And, 2. That he would “endeavour, without respect of
persons, to extirpate Popery and Prelacy—that is to say, church
government by archbishops and bishops.”
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Before the year was ended, the bishops took their place in the House of
Lords; and a bill was passed requiring all members of corporations to
swear that the “Solemn League and Covenant was unlawful; and declaring
that no one was eligible for office who had not, within one year before,
taken the sacrament according to the rites of the Church of England.”
Public-domain text, read in full here on John Shaqi.
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