The Life and Work of James A. Garfield, Twentieth President of the United States: Embracing an Account of the Scenes and Incidents of His Boyhood; the Struggles of His Youth; the Might of His Early Manhood; His Valor As a Soldier; His Career As a Statesman; His Election to the Presidency; and the Tragic Story of His Death.Ridpath, John Clark
History
The Life and Work of James A. Garfield, Twentieth President of the United States: Embracing an Account of the Scenes and Incidents of His Boyhood; the Struggles of His Youth; the Might of His Early Manhood; His Valor As a Soldier; His Career As a Statesman; His Election to the Presidency; and the Tragic Story of His Death.
Ridpath, John Clark
Garfield, James A. (James Abram), 1831-1881
“Who does not remember that thirty years ago—a short period in the
life of a nation—but little could be said with impunity in these
halls on the subject of slavery? We can hardly realize that this is
the same people and these the same halls, where now scarcely a man
can be found who will venture to do more than falter out an apology
for slavery, protesting in the same breath that he has no love for
the dying tyrant. None, I believe, but that man of more than
supernal boldness, from the city of New York [Mr. Fernando Wood],
has ventured, this session, to raise his voice in favor of slavery
for its own sake. He still sees in its features the reflection of
beauty and divinity, and only he. ‘How art thou fallen from heaven,
O Lucifer, son of the morning! How art thou cut down to the ground,
which didst weaken the nations!’ Many mighty men have been slain by
thee; many proud ones have humbled themselves at thy feet! All along
the coast of our political sea these victims of slavery lie like
stranded wrecks, broken on the headlands of freedom. How lately did
its advocates, with impious boldness, maintain it as God’s own, to
be venerated and cherished as divine? It was another and higher form
of civilization. It was the holy evangel of America, dispensing its
mercies to a benighted race, and destined to bear countless
blessings to the wilderness of the West. In its mad arrogance it
lifted its hand to strike down the fabric of the Union, and since
that fatal day it has been a ‘fugitive and a vagabond upon the
earth.’ Like the spirit that Jesus cast out, it has, since then,
‘been seeking rest and finding none.’
“It has sought in all the corners of the Republic to find some
hiding-place in which to shelter itself from the death it so richly
deserves.
“It sought an asylum in the untrodden territories of the west, but,
with a whip of scorpions, indignant freemen drove it thence. I do
not believe that a loyal man can now be found who would consent that
it should again enter them. It has no hope of harbor there. It found
no protection or favor in the hearts or consciences of the freemen
of the Republic, and has fled for its last hope of safety behind the
shield of the Constitution. We propose to follow it there, and drive
it thence, as Satan was exiled from heaven. But now, in the hour of
its mortal agony, in this hall, it has found a defender.
Public-domain text, read in full here on John Shaqi.
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