In any other European country a family like this would have had a feudal organization, a recognized head, great entailed estates, and all the titles of duke, marquis, count, and peer which royal favor could confer or political and social influence could command. Geneva stood by herself. Aristocratic as her government was, it was still republican, and the parade of rank or wealth was not one of its chief characteristics. All the honors and dignities which the republic could give were bestowed on the Gallatin family with a prodigal hand; but its members had no hereditary title other than the quaint prefix of Noble, and the right to the further prefix of _de_, which they rarely used; they had no great family estate passing by the law of primogeniture, no family organization centring in and dependent on a recognized chief. Integrity, energy, courage, and intelligence were for the most part the only family estates of this aristocracy, and these were wealth enough to make of the little city of Geneva the most intelligent and perhaps the purest society in Europe. The austere morality and the masculine logic of Calvin were here at home, and there was neither a great court near by, nor great sources of wealth, to counteract or corrupt the tendencies of Calvin's teachings. In the middle of the eighteenth century, when Gallatins swarmed in every position of dignity or usefulness in their native state and in every service abroad, it does not appear that any one of them ever attained very great wealth, or asserted a claim of superior dignity over his cousins of the name. Yet the name, although the strongest, was not their only common tie. A certain François Gallatin, who died in 1699, left by will a portion of his estate in trust, its income to be expended for the aid or relief of members of the family. This trust, known as the Bourse Gallatin, honestly and efficiently administered, proved itself to be all that its founder could ever have desired.