The life of Cardinal Mezzofanti: With an introductory memoir of eminent linguists, ancient and modernRussell, Charles William
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The life of Cardinal Mezzofanti: With an introductory memoir of eminent linguists, ancient and modern
Russell, Charles William
Linguists; Mezzofanti, Giuseppe, 1774-1849
The Spanish and Portuguese missionaries in America, too, (especially
those of the Jesuit order) rendered good service to the study of the
numerous native languages of both continents.[85] Most of the modern
learning on the subject is derived from their treatises, chiefly
manuscript, preserved by the Society.
Nor were the other orders less efficient. Padre Josef Carabantes, a
Capuchin of the province of Aragon, (born in 1648) wrote a most valuable
practical treatise for the use of missionaries, which was long a text
book in their hands.
One of the Portuguese missionaries in Abyssinia, Father Pedro Paez, who
succeeded Fernandez, and whose memory still lingers among the native
traditions of the people,[86] not only became thorough master of the
popular dialects of the various races of the Valley of the Nile, but
attained a proficiency in Gheez, the learned language of Abyssinia, not
equalled even by the natives themselves.[87] A Franciscan missionary
at Constantinople about the same time, mentioned by Cyril Lucaris, is
described by him as “acquainted with many languages;”[88] but I have not
been able to discover his name.
By far the most eminent linguist of the Peninsula, however, is the
learned Jesuit, Father Lorenzo Hervas-y-Pandura. He was born in 1735,
of a noble family, at Horcajo, in la Mancha. Having entered the Jesuit
society, he taught philosophy for some years in Madrid, and afterwards in
a convent in Murcia; but at length, happily for the interests of science
as well as of religion, he embraced a missionary career, and remained
attached to the Jesuit mission of America, until 1767. On the suppression
of the order, Father Hervas settled at Cesena, and devoted himself to
his early philosophical studies, which, however, he ultimately, in a
great measure, relinquished in order to apply himself to literature and
especially to philology. When the members of the society were permitted
to re-establish themselves in Spain, Hervas went to Catalonia; but he was
obliged to return to Italy, and settled at Rome, where he was named by
Pius VII. keeper of the Vatican Library. In this honourable charge he
remained till his death in 1809.
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