The Life of Col. James GardinerReligious Tract Society (Great Britain)
Religion
The Life of Col. James Gardiner
Religious Tract Society (Great Britain)
Converts -- Great Britain -- Biography; Gardiner, James, 1688-1745
Yet in the most abandoned days, he was never fond of intemperate
drinking, from which he used to think a manly pride might be sufficient
to preserve persons of sense and spirit; so that if he ever fell into any
excesses of that kind, it was merely out of complaisance. His frank,
obliging, and generous temper, procured him many friends; and those
principles, which rendered him amiable to others, not being under the
direction of wisdom and piety, sometimes made him more uneasy to himself
than he perhaps might have been if he could entirely have outgrown them,
especially as he was never a confirmed sceptic, but still retained a
secret apprehension, that natural and revealed religion was founded in
truth. With this conviction, his notorious violation of the most
essential precepts of both, could not but occasion some secret misgivings
of heart.
His continual neglect of the great Author of his being, to whom he knew
himself to be under daily and perpetual obligations, gave him, in some
moments of involuntary reflection, inexpressible remorse; and this, at
times, wrought upon him to such a degree, that he resolved he would
attempt to pay Him some acknowledgments. Accordingly, for a few mornings
he did it; repeating in retirement some passages out of the Psalms, and
other Scriptures, which he still retained in his memory; and owning, in a
few strong words, the many mercies and deliverances he had received, and
the ill-returns he had made for them.
But these strains were too devout to continue long in a heart as yet
unsanctified: for how readily soever he could repeat such acknowledgments
of the divine power and goodness, and confess his own follies and faults,
he was stopt short by the remonstrances of his conscience, as to the
flagrant absurdity of confessing sins he did not desire to forsake, and
of pretending to praise God for his mercies, when he did not endeavour to
live to his service. A model of devotion, where such sentiments made no
part, his good sense could not digest; and the use of such language
before a heart-searching God merely as a hypocritical form, while the
sentiments of his soul were contrary to it, appeared to him such daring
profaneness, that, irregular as the state of his mind was, the thought of
it struck him with horror. He therefore determined to make no more
attempts of this sort; and was one of the first that deliberately laid
aside prayer, from some sense of God’s omniscience, and some natural
principle of honour and conscience.
Public-domain text, read in full here on John Shaqi.
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