The Life of David; Or, The History of the Man After God's Own HeartAnonymous
History
The Life of David; Or, The History of the Man After God's Own Heart
Anonymous
David, King of Israel
Ammon, one of our hero's sons, ravished his sister Tamar, and then
turned her out of doors.* Absalom, her brother by the same mother,
seemingly took no notice of it, until two years after; when he invited
all his brothers to a feast at his sheep-shearing; where he made Amnon
drunk, and murdered him** in so deliberate, and yet so determined was
his revenge! Absalom on this account, fled out of Judea, for three
years*** until, at the entreaty of Joab, he was invited home again
by his father, whose favourite he was.**** But though he returned to
Jerusalem, yet would not his father see him for two years more.(5)
Absalom, during his exile, conceived a design of deposing his father;
for after their reconciliation, his first attention was to render
himself popular. To this end he set up a splendid equipage:(6) but
politically increased his affability with his magnificence: rising up
early, and planting himself in the way, to salute all who came to
his father's levee. Of these he kindly enquired their business, or
grievances; throwing out hints of the king's remissness in the execution
of justice, and how uprightly he would conduct himself, were their
causes to be determined by him.(7)
* 2 Sam. xiii. 14
** Ver. 28.
*** Ver. 88.
**** Chap. xiv. 21, 24.
(5) Ver. 28.
(6) Chap. xv. 1.
(7) Ver 2, 4.
The profession of piety is universally, and was in particular a-mong
this people, the most successful disguise for crafty designing men to
assume. When Absalom, therefore, thought his scheme sufficiently ripe
for execution, he desired leave of his father to go to Hebron, to
perform a vow made by him while a refugee in Syria.* At Hebron he set
up his standard, and his followers assembled in such numbers, and the
defection was so general, that David thought it adviseable to retire
from Jerusalem.**
With him he took all his family and dependants, except ten concubines,
whom he left in his palace to keep house.*** The priests, Zadock and
Abiather, with the ark, would also have gone with him; but he thought it
would be more for his service for them to remain in the city as spies;
to send him intelligence how matters went.**** It is no inconsiderable
part of politics to know how to suit men with proper employments,
Ahitophel, his prime minister, joined the malecontents;(5)
to balance which misfortune, David prevailed on Hushai, a trusty man of
some importance, to remain in the city, that he might ingratiate
himself with Absalom, thwart the counsels of Ahitophel, and transmit
intelligence to him from time to time through the conveyance of the
priests, whose sons were to carry on the correspondence.(6) Having
concerted matters thus, he evacuated Jerusalem, and Absalom entered(7)
it.
Public-domain text, read in full here on John Shaqi.
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