The Life of David; Or, The History of the Man After God's Own HeartAnonymous
History
The Life of David; Or, The History of the Man After God's Own Heart
Anonymous
David, King of Israel
When David was upon his journey from the city, he was met by Ziba,
servant to Mephibosheth, with asses and provisions for his majesty's
accommodation in his retreat:(8) of whom, when David enquired why
Mephibosheth did not come with him; this treacherous servant told him
that he staid behind at Jerusalem, hoping to obtain the kingdom of his
grandfather, during this disturbance:(9) by which lying aspersion, he
gained a grant of all his master's possessions.
* 2 Sam. xv. 7.
** Ver. 12,14.
*** Ver. 16.
**** Ver. 27,28,
(5) Ver. 12, 31.
(6) Ver. 32, &c.
(7) Ver. 37,
(8) 2 Sam. xvi. 1.
(9) Ver. 3.
Here we may introduce a circumstance, which is so far material, as it
serves to shew, that the sanctity of David was not quite so universally
assented to, as may be imagined, while he was living; and his actions
not only fresh in memory, but more perfectly known, than possibly, was
prudent to transmit to these distant ages.
As David prosecuted his flight, he was met by a man of Saul's family,
whose name was Shimei. This man as he came on, kept muttering curses
between his teeth, and at length cast stones at the King and his
attendants, calling out to him, "Come out, come out, thou bloody man,
and thou man of Belial; the Lord hath returned upon thee all the blood
of the house of Saul, in whose stead thou hast reigned, and the Lord
hath delivered the kingdom into the hand of Absalom thy son; and behold
thou art taken in thy mischief because thou art a bloody man."* This is
pathetic, and truly characteristic of the person to whom the speech
was addressed. Some of his retinue were at the point of silencing; this
brawler with the "ultima ratio regum;"** but David prevented
it,*** wisely considering this not to be a season for proceeding to
extremities.
Absalom, in the mean time, being come to Jerusalem, like a buck of
spirit, took the damsels which his father had left to keep house, and
cuckolded the old man by way of bravado, on the top of it****; in a tent
erected for this heroic purpose!
Ahitophel advised Absalom to select twelve thousand men, and pursue
David directly, before he had time to recover his surprize;(5) which was
certainly the best resolution that could have been formed. But Hushai,
as was concerted, proposed a different plan of operations; opposing to
the former, the well known valour and military skill of the old king;
and the hazard of making him and his men desperate.(6)
* 2 Sam. xvi 7, 8.
** The motto on French cannon.
*** 2 Sam. xvi. 9, 10.
**** Ver. 21, 22.
(5) Chap. xvii. 1.
(6) Ver. 8.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account