The Life of Friedrich Schiller: Comprehending an Examination of His WorksCarlyle, Thomas
General
The Life of Friedrich Schiller: Comprehending an Examination of His Works
Carlyle, Thomas
Authors, German -- 18th century -- Biography; Schiller, Friedrich, 1759-1805; Schubart, Christian Friedrich Daniel, 1739-1791
The interest lies in the conflict of
this gigantic soul against the fearful odds which at length overwhelm
it, and hurry it down to the darkest depths of ruin.
The original conception of such a work as this betrays the
inexperience no less than the vigour of youth: its execution gives a
similar testimony. The characters of the piece, though traced in
glowing colours, are outlines more than pictures: the few features we
discover in them are drawn with elaborate minuteness; but the rest are
wanting. Every thing indicates the condition of a keen and powerful
intellect, which had studied men in books only; had, by
self-examination and the perusal of history, detected and strongly
seized some of the leading peculiarities of human nature; but was yet
ignorant of all the minute and more complex principles which regulate
men's conduct in actual life, and which only a knowledge of living men
can unfold. If the hero of the play forms something like an exception
to this remark, he is the sole exception, and for reasons alluded to
above: his character resembles the author's own. Even with Karl, the
success is incomplete: with the other personages it is far more so.
Franz von Moor, the villain of the Piece, is an amplified copy of Iago
and Richard; but the copy is distorted as well as amplified. There is
no air of reality in Franz: he is a villain of theory, who studies to
accomplish his object by the most diabolical expedients, and soothes
his conscience by arguing with the priest in favour of atheism and
materialism; not the genuine villain of Shakspeare and Nature, who
employs his reasoning powers in creating new schemes and devising new
means, and conquers remorse by avoiding it,—by fixing his hopes and
fears on the more pressing emergencies of worldly business. So
reflective a miscreant as Franz could not exist: his calculations
would lead him to honesty, if merely because it was the best policy.
Amelia, the only female in the piece, is a beautiful creation; but as
imaginary as her persecutor Franz. Still and exalted in her warm
enthusiasm, devoted in her love to Moor, she moves before us as the
inhabitant of a higher and simpler world than ours. "_He_ sails on
troubled seas," she exclaims, with a confusion of metaphors, which it
is easy to pardon, "he sails on troubled seas, Amelia's love sails
with him; he wanders in pathless deserts, Amelia's love makes the
burning sand grow green beneath him, and the stunted shrubs to
blossom; the south scorches his bare head, his feet are pinched by the
northern snow, stormy hail beats round his temples—Amelia's love
rocks him to sleep in the storm. Seas, and hills, and horizons, are
between us; but souls escape from their clay prisons, and meet in the
paradise of love!" She is a fair vision, the _beau idéal_ of a poet's
first mistress; but has few mortal lineaments.
Public-domain text, read in full here on John Shaqi.
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