In the middle of May, the Count de Provence was married to the Princess Joséphine Louise of Savoy, and the court went to Fontainebleau to receive the bride. The necessity for leaving Madame du Barri behind threw the king more into the company of the dauphiness than he had been on any previous occasion, and her unaffected graces seemed for the moment to have made a complete conquest of him. He came in his dressing-gown to her apartments for breakfast, and spent a great portion of the day there. The courtiers again began to speculate on her breaking down the ascendency of the favorite, remarking that, though Louis was careful to pay his new relative the honors which, were her due as a stranger and a bride, he returned as speedily as he could with decency to the dauphiness as if for relief; and that, though she herself took care to put her new sister-in-law forward on all occasions, and treated her with the most marked cordiality and affection, every one else made the dauphiness the principal object of homage even in the festivities which were celebrated in honor of the countess. Indeed, it was evident from the very first that any attempt of the mistress's cabal to establish a rivalry between the two princesses must be out of the question. The Countess de Provence had no beauty, nor accomplishments, nor graciousness. Horace Walpole, who was meditating a visit to Paris, where he had some diligent correspondents, was told that he would lose his senses when he saw the dauphiness, but would be disenchanted by her sister; and the saying, though that of a blind old lady, expressed the opinion of all Frenchmen who could see.[6] Indeed, so obvious was the king's partiality for her that even Madame du Barri more than once sought to propitiate her by speaking in praise of her to Mercy, and professing an eager desire to aid in procuring the gratification of any of her wishes. But he was too shrewd and too well-informed to place the least confidence in her sincerity, though he did not fear half as much harm to his pupil from her enmity as from the pretended affection of the aunts, who, from a mixture of folly and treachery, were unwearied in their attempts to keep her at a distance from the king, by inspiring her with a fear of him, for which his disposition, which had as much good-nature in it as was compatible with weakness, gave no ground whatever. Indeed, the mischief they did was not confined to their influence over her, if Mercy was correct in his belief that it was their disagreeable tempers and manners which at this time, and for the remainder of the reign, prevented Louis from associating more with his family, which, had all been like the dauphiness, he would have preferred to do.