The Life of Michelangelo BuonarrotiSymonds, John Addington
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The Life of Michelangelo Buonarroti
Symonds, John Addington
Michelangelo Buonarroti, 1475-1564
Immediately below the corbel, and well detached from the squadrons of
attendant saints, Christ rises from His throne. His face is turned in
the direction of the damned, His right hand is lifted as though loaded
with thunderbolts for their annihilation. He is a ponderous young
athlete; rather say a mass of hypertrophied muscles, with the features
of a vulgarised Apollo. The Virgin sits in a crouching attitude at His
right side, slightly averting her head, as though in painful
expectation of the coming sentence. The saints and martyrs who
surround Christ and His Mother, while forming one of the chief planes
in the composition, are arranged in four unequal groups of subtle and
surprising intricacy. All bear the emblems of their cruel deaths, and
shake them in the sight of Christ as though appealing to His
judgment-seat. It has been charitably suggested that they intend to
supplicate for mercy. I cannot, however, resist the impression that
they are really demanding rigid justice. S. Bartholomew flourishes his
flaying-knife and dripping skin with a glare of menace. S. Catherine
struggles to raise her broken wheel. S. Sebastian frowns down on hell
with a sheaf of arrows quivering in his stalwart arm. The saws, the
carding-combs, the crosses, and the grid-irons, all subserve the same
purpose of reminding Christ that, if He does not damn the wicked,
confessors will have died with Him in vain. It is singular that, while
Michelangelo depicted so many attitudes of expectation, eagerness,
anxiety, and astonishment in the blest, he has given to none of them
the expression of gratitude, or love, or sympathy, or shrinking awe.
Men and women, old and young alike, are human beings of Herculean
build. Paradise, according to Buonarroti's conception, was not meant
for what is graceful, lovely, original, and tender. The hosts of
heaven are adult and over-developed gymnasts. Yet, while we record
these impressions, it would be unfair to neglect the spiritual beauty
of some souls embracing after long separation in the grave, with
folding arms, and clasping hands, and clinging lips. While painting
these, Michelangelo thought peradventure of his father and his
brother.
Public-domain text, read in full here on John Shaqi.
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