The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convertHall, John
History
The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convert
Hall, John
Abdool Messeeh, 1771 or 1772-1827; Martyn, Henry, 1781-1812
“_Nov. 2._—Sunday. My mind was greatly oppressed, that I had done,
and was doing nothing in the way of distributing tracts. To free my
conscience from the charge of unprofitableness and neglect, I wished
to go ashore in the middle of the day, wherever I thought I might
meet people; but did not land till we came-to, on the banks of the
Ganges, which we entered just before sunset. Walking on shore, I met
with a very large party; and entering into conversation, I asked if
any of them could read. One young man, who seemed superior in rank to
the rest, said he could, and accordingly read some of the only Nagree
tract that I had. I then addressed myself boldly to them, and told
them of the gospel. When speaking of the inefficacy of the religious
practices of the Hindoos, I mentioned as an example, the repetition
of the name of Ram. The young man assented to this; and said ‘of what
use is it!’ As he seemed to be of a pensive turn, and said this with
marks of disgust, I gave him a Nagree Testament;—the first I have
given. May God’s blessing go along with it, and cause the eyes of
multitudes to be opened! The men said they should be glad to receive
tracts; so I sent them back a considerable number by the young man.
The idea of printing the Parables, in proper order, with a short
explanation subjoined to each, for the purpose of distribution, and
as school-books, suggested itself to me to-night, and delighted me
prodigiously.”
“_Nov. 8th._—Early this morning reached Rajemahl, and walked to
view the remains of its ancient splendour. Gave a tract or two to a
Brahmin; but the Dak moonshee, a Mussulman, when he received one of
the Hindoostanee tracts, and found what it was, was greatly alarmed:
and after many awkward apologies, returned it, saying that ‘a man
who had his legs in two different boats, was in danger of sinking
between them.’ Went on, much discouraged at the suspicion and rebuffs
I met with, or rather _pained_; for I feel not the less determined
to use every effort to give the people the gospel. Oh! that the Lord
would pour out upon them a spirit of deep concern for their souls!
In a walk, at Rajemahl, met some of the hill people. Wrote down from
their mouth some of the names of things. From their appearance, they
seemed connected with the Hottentots and Chinese. Passed the day in
correcting Acts, chapter iii. with the moonshee. At night walked
with Mr. G—, into a village, where we met with some more of the hill
people. With one of them, who was a manghee, or chief of one of the
hills, I had some conversation in Hindoostanee; and told him that
wicked men, after death, go to a place of fire; and good men, above,
to God. The former struck him exceedingly. He asked again, ‘What? do
they go to a place of great pain and fire?’ These people, he said,
sacrifice oxen, goats, pigeons, &c. I asked him if he knew what
this was for, and then explained the design of sacrifices; and told
him of the great sacrifice, but he did not seem to understand me,
Public-domain text, read in full here on John Shaqi.
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