The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convertHall, John
History
The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convert
Hall, John
Abdool Messeeh, 1771 or 1772-1827; Martyn, Henry, 1781-1812
and appeared pensive, after hearing that wicked men go to hell. He
asked us, with great kindness, to have some of his wild honey; which
was the only thing he had to offer. How surprising is the universal
prevalence of sacrifices! This circumstance will, perhaps, be made
use of for the universal conversion of the nations. How desirable
that some missionary should go among these people!—No prejudices—none
of the detestable pride and self-righteousness of their neighbours in
the plains.”
“_Nov. 9th._—Passed the Sabbath rather uncomfortably. With Mr. ——,
I read several portions of the sacred scriptures, and prayed in the
afternoon. We reached Sicily gully, a point where the Rajemahl hills
jut out into the Ganges. It was a romantic spot. We went ashore, and
ascended an eminence to look at the ruins of a mosque. The grave,
and room over it, of a Mussulman warrior, killed in battle, were in
perfect preservation; and lamps are still lighted there every night.
We saw a few more of the hill people; one of whom had a bow and
arrows; they were in a hurry to be gone; and went off, men, women,
and children, into their native woods. As I was entering the boat, I
happened to touch with my stick the brass pot of one of the Hindoos,
in which rice was boiling. So defiled are we in their sight, that
they thought the pollution passed from my hand, through the stick and
the brass, to the meat. He rose and threw it all away.”
“_Nov. 13th._—This morning we passed Colgong. I went ashore and had
a long conversation with two men. As I approached more and more to
religion, they were the more astonished; and when I mentioned the day
of judgment, they looked at each other in the utmost wonder, with a
look that expressed, ‘how should he know any thing about that?’ I
felt some satisfaction in finding myself pretty well understood in
what I said: but they could not read: and no people came near us,
and so I had the grief of leaving this place without supplying it
with one ray of light. Looking around this country, and reflecting
upon its state, is enough to overwhelm the mind of a minister or
missionary. When once my mouth is opened, how shall I ever dare to be
silent? Employed as yesterday. At night met some boatmen on the bank,
and a Fakir with them: I talked a good deal, and some things they
understood. The Fakir’s words I could scarcely understand. As he
said he could read, and promised to read a Testament, I gave him one,
and several tracts.”
Public-domain text, read in full here on John Shaqi.
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