presumption, which may be adduced against the author for the freedom, with which in these numbers, and in others that will follow on other subjects, he presumes to dissent from men of established reputation, or even to doubt of the justice, with which the public laurel-crown, as symbolical of the 'first' class of genius and intellect, has been awarded to sundry writers since the revolution, and permitted to wither around the brows of our elder benefactors, from Hooker to Sir P. Sidney, and from Sir P. Sidney, to Jeremy Taylor and Stillingfleet." The work ceased at the 27th number, March 15th, 1810. As is usually the case when authors become their own publishers, there was a pecuniary loss; but as long as printing lasts, it must remain a record of his powers. Yet the critics, if critics they were worthy to be called, discovered only feebleness of mind, when in the attempt to make themselves acquainted with his principles, they professed, either through ignorance, or indolence, not to understand him. When his mental powers had so far advanced, he felt a conviction of the truth of the Triune power, [10] and at once saw that there was no important truth, in which this Triad was not contained. As ours was a constitutional government, composed of three great powers (of the three great estates of the realm, as Queen Elizabeth would say, the church, the nobles, and the commonalty,) when these, Coleridge observed, were exactly balanced, the government was in a healthy state, but excess in any one of these powers, disturbed the balance and produced disorder, which was attended by dissatisfaction and discord. A political writer, he laboured to maintain this balance; and when either power was threatened by any disturbance, threw in a counterweight, sometimes on one side and sometimes on another, as he, according to his philosophical opinions, thought they deserved either censure or praise. [11] For this 'apparent' fluctuation he was termed, by those men who never understood his principles, vacillating and inconsistent: but he cast his "bread upon the waters," and in due time it returned to him. There must come a time when the works of Coleridge will be fairly weighed against the agreeable time-killing publications of our day; works for which their frivolous authors have reaped an abundant harvest while this giant in literature gained scarcely a dwarf's portion. But Truth, though perhaps slowly, must finally prevail. Mr. Coleridge remarks, that for his own guidance he was greatly benefited by a resolve, which, in the antithetic and allowed quaintness of an adage or maxim he had been accustomed to word thus: "until you 'understand a writer's ignorance', presume yourself 'ignorant of his understanding'."