The Life of Samuel Taylor Coleridge: 1838Gillman, James
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The Life of Samuel Taylor Coleridge: 1838
Gillman, James
Coleridge, Samuel Taylor, 1772-1834; Critics -- Great Britain -- Biography; Poets, English -- 19th century -- Biography
And to avoid evil, that is 'thy' understanding.'"
Such were his philosophical opinions before his final conversion to the
whole truth in Christ. He was contending for principles, and diligently
in search of truth for its own sake;--the one thing only permanent, and
which carries with it its "own exceeding great reward." Such was the
state of his religious feelings and political opinions before his visit
to Germany.
There is a general observation or experience he has recorded, not only
so applicable to him at that time, but equally to each stage of his
career in life, as not to be lost sight of by his friends and admirers,
when assailed, as he was, by opposing party-spirits, which, like
opposite currents, were contending for the mastery.
To avoid one party lest he should run on Scylla, he excited and provoked
the jealousy and neglect of the other, who might have wrecked him on
Charybdis. These were well-known dangers; but, as all navigable seas
have their shoals often invisible; in order to avoid the effects of
these jealousies, he selected from each party, men of experience to give
him the soundings, and thus prevent him from wrecking his barque on
rocks and quicksands; for, without such information, there could be
little chance of escape.
In so doing, be lost his popularity with the many, though these were
evils he might perhaps have conquered (but still speaking figuratively);
his crew (his great inward aid) had differed too seriously among
themselves, and were under the influence of conflicting feelings.
His whole mind was bent on the search after those truths that alone can
determine fixed principles, and which not long after became to him an
unerring guide. They were for him what the needle is to the mariner.
The observation alluded to is as follows:
"All my experience, from my first entrance into life to the present
hour, is in favour of the warning maxim, that the man who opposes in
toto 'the political or religious zealots of his age, is safer from
their obloquy than he who differs from them but in one or two points
only' IN DEGREE."
This is a truth too important to pass lightly over, as in this consisted
much of that feeling which prevented his being popular, (for unless an
individual goes the whole length of the party who may choose to adopt
him, he is discarded, and it is well for him if he is not persecuted and
held up to public ridicule). [17]
Public-domain text, read in full here on John Shaqi.
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