25. In the Prologue to the Book of Foundations, Father Garcia de Toledo, her confessor at St. Joseph's Convent, is said to be responsible for the order to rewrite the "Life"; but in the Preface to the "Life" St. Teresa speaks of her "confessors" in the plural. Fathers Ibañez and Bañez may be included in the number. See also ch. xxx. § 27. 26. Chap. xviii. § 11. 27. Chap. xiii. § 22. In chap. xvi. § 12, the Saint says: "I wish we five who now love one another in our Lord, had made some such arrangement, etc." Fuente is of opinion that these five were, besides the Saint, Father Julian de Avila, Don Francisco de Salcedo, St. John of the Cross, and Don Lorenzo de Cepeda, St. Teresa's brother: but this is impossible at the date of this part of the "Life." It is more probable that she meant Francisco de Salcedo, Gaspar Daza, Julian de Avila, and Father Ibañez, the latter being still alive in the beginning of 1564, when this chapter was written. It is more difficult to say who the three confessors were whom St. Teresa desired to see the "Life" (ch. xl. § 32). If, as I think, the book was first handed to Father Garcia de Toledo, the others may have been Francisco de Salcedo, Baltasar Alvarez, and Gaspar de Salazar. 28. Chap. x. §§ 11 and 12. 29. This is the second reason why the letter could not have been addressed to Father Ibañez in 1562. 30. Edited by Don Francisco Herrero Bayona, 1883 p. 4. 31. Ibid., chap. xli. (see Dalton's translation, chap. xxv.). 32. Ibid., chap. lxxiii. See the difference in Dalton's translation, chap. xlii. 33. Fuente, Obras, vol. vi., p. 275. 34. See the following Preface, p. xxxvii. Lettres, ed. Grégoire, ii., p. 65. P. Bertholde-Ignace, Vie de la Mère Anne de Jésus, i., p. 472. 35. In the Prologue to the Book of Foundations, St. Teresa says that Father Garcia de Toledo ordered her to rewrite the book the same year in which St. Joseph's Convent was founded, i.e. 1562, but seeing that she only spent a few hours there and that the principal difficulties only arose after her return to the Incarnation, it appears more probable that Father Garcia's command was not made until the spring of the following year, when she went to live at St. Joseph's. 36. Chap. x. § 11. 37. See Historia Generalis Fratrum Discalceatorum Ordinis B. Virginis Mariae de Monte Carmelo Congregationis Eliae. Romae, 1668, vol. i., pp. 340-358 ad ann. 1604. 38. See Carmel in England, by Rev. Father B. Zimmerman, p. 240 sqq. St. Teresa's Arguments of the Chapters. J.H.S. J.H.S. Chapter I. [1]--In which she tells how God [2] began to dispose this soul from childhood for virtue, and how she was helped by having virtuous parents. Chapter II.--How she lost these virtues and how important it is to deal from childhood with virtuous persons.