It disposes pitilessly of the wealth and the happiness, the liberty
and life, of all this winged people; and yet with discretion, as
though governed itself by some great duty. It regulates day by day
the number of births, and contrives that these shall strictly accord
with the number of flowers that brighten the country-side. It
decrees the queen's deposition or warns her that she must depart; it
compels her to bring her own rivals into the world, and rears them
royally, protecting them from their mother's political hatred. So,
too, in accordance with the generosity of the flowers, the age of
the spring, and the probable dangers of the nuptial flight, will it
permit or forbid the first-born of the virgin princesses to slay in
their cradles her younger sisters, who are singing the song of the
queens. At other times, when the season wanes, and flowery hours
grow shorter, it will command the workers themselves to slaughter
the whole imperial brood, that the era of revolutions may close, and
work become the sole object of all. The "spirit of the hive" is
prudent and thrifty, but by no means parsimonious. And thus, aware,
it would seem, that nature's laws are somewhat wild and extravagant
in all that pertains to love, it tolerates, during summer days of
abundance, the embarrassing presence in the hive of three or four
hundred males, from whose ranks the queen about to be born shall
select her lover; three or four hundred foolish, clumsy, useless,
noisy creatures, who are pretentious, gluttonous, dirty, coarse,
totally and scandalously idle, insatiable, and enormous.
Public-domain text, read in full here on John Shaqi.
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